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Showing posts with label Southern Oregon. Show all posts
Showing posts with label Southern Oregon. Show all posts

Friday, June 17, 2011

ROGUE RIVER AND RATTLESNAKES


Eastern Oregon began to settle into my bones. I loved the higher altitude, the crisper air, the snow in winter instead of rain. I loved hunting rabbits and deer with Bill Gano in the open country east of Klamath Falls. There were even good trout-fishing streams.
But there was no Rogue River.
     I became nostalgic for the river. Jack Dunham and I had been friends in school before the summer of 1956 when Mom and Bill moved us to Klamath Falls. We were both skinny kids with glasses who didn’t have to study much, so we had time to prowl the hills and streams around Grants Pass like the couple of wild Indians we often imagined ourselves to be.     

     The Rogue River had flowed through our lives, a great presence at once mythical and real. When a heavy Spring rain would add its volume to that of the snowmelt from the Cascade Range, the Rogue would sometimes live up to its name and flood, suddenly and unpredictably, swatting homes and small motels from its banks with a casual power. But most of the time it glittered bright green and white over the rounded stones of its bed as it took sharp turns through the canyons on its way to slide into the Pacific at Gold Beach, or thundered over rapids into deep green pools where we'd swim and fish, with spinning rods and worms, for the rainbow trout we shared the river with, ignoring our elders' warnings about what a rogue the river truly was, and how many overconfident boys it had claimed.
     August was a special time on the river. A critical component of that specialness was, of course ‑ no school! The felt approach of September would concentrate the urgency of our adventures, the long warm evenings allowing us to stay out later. The lower water level let us sidle right up next to the river's heart. The pools where we and the trout tried to trick one another shrank until we could wade into the edges of the dark secret rooms where they lived.
     August air became hot and dry and still as it hung in the timbered canyons above the river, with western Oregon's rainy winter a doubtful memory as pickup-tossed dust rose in serpentine coils above the dirt roads that laced the woods along the riverbanks.
     Blackberries would ripen. Having stored moisture from a wetter time, they hung - lumpy, whiskered obsidian pendulums - along road‑ and trail‑sides. The sun would hit the berries and the dark green leaves that crowded out from the thorny red vines and the air would thicken with more than odor: walking there, you breathed an atmosphere of hot blackberries and dust and pine sap that was so close and right that it seemed that that mixture, rather than oxygen, was what your blood waited to extract from the air and turn into cells of muscle and bone.

     Sound would do its part along the Rogue in August. The near‑cessation of air movement through the canyons removed what had been, at other times of the year, a huge and constant presence: the low‑pitched but loud sibilance of the wind's passage through, and scraping together of, pine and hemlock and spruce and cedar needles, and the leaves of laurel, madrone, manzanita, chinquapin, chestnut, live oak.
     Maybe the sun stirred the insects to make their buggy music, or maybe they were doing what they always did, but now we could hear them better in the absence of that larger noise. In any case, an electric buzz settled above the river, in which raspy cricket calls provided a rhythmic warp onto which was woven the buzzes, whines, and drones of deerflies, black flies, mosquitoes, and gnats that crowded the still, dusty air.
     This electric buzzing air had another meaning along the Rogue: rattlesnake. Oddly, the received wisdom that we breathed in with the blackberry air had it that the snakes shed their skins in August, adding a new button to their rattles as they did so, and that late summer was the only time of year when rattlers couldn't be counted on to give their warning, as well as the time when they were out in greatest numbers. This made August the most dangerous time of the year, snake‑wise, along the river.

     Whether or not the Rogue's buzzing August atmosphere actually included rattlesnake shakes, the mixture of dust and still air and heat and insect noise along the river had the meaning, for us kids who grew up there, of rattlesnake air. That was just the way it was. But the blackberries were still there, the river was still there, the trout were still there, and September and school were approaching. So we had to go to the river in August, fishing till dusk in the deep green pools, then gathering baseball capfulls of dusty blackberries along the roadsides and returning to the river to wash our berries, clean our trout and feed their guts to their still‑swimming cannibal relatives, and eat the berries and drink cool water from one of the little creeks that flowed into the river and take a final swim in the evening light to rinse the dust from us. We'd trudge home with our freshly gutted trout strung on forks of willow branches we'd cut with our pocket knives.

     Tragedy struck: we began to grow up. Sports and girls and the awe‑inspiring world of junior high school pulled us back from the banks of the Rogue. During the summer after seventh grade ‑ 1956 ‑ Bill Gano had lost his job in a chrome mine just across the line in California, and the sawmills around Grants Pass weren't hiring. He and Mom had packed Darrell and me into the '53 Studebaker, stuffing it and a U‑Haul trailer with everything we owned, and set off looking for work. Where we found work was where we would live. Mom set a deadline of September 1st. We had to have found work by then, and had to have a place to live and have enough money for the first month's rent, so Darrell and I could start school with the other kids.             
     We made the rounds of small Oregon towns. My memory is of the dusty smell of hot velveteen seat covers, of Darrell and me squeezed into the back seat along with a pile of bedding; of Bill plodding the dust of sawmill yards, farms, ranches, and welding shops looking for work; and of Mom trying to get on at grocery stores or butcher shops as a checker or meat wrapper.
     In late August, we ended up in Klamath Falls, still with no work. Mom dropped the hammer: this is it, the boys will go to school here. We had enough money from part‑time work over the summer to get us in the door of the Shasta‑View Apartments (even small towns have low‑rent districts). Bill haunted the personnel office of the big Weyerhauser mill outside town, and finally got on there as a welder.
     Jack Dunham and I kept in touch through the eighth grade and the early years of high school. I'd write about hunting mule deer with Bill in the sagebrush, juniper, and rimrock country east of Klamath Falls; Jack would write about the river.
     We decided to get back to the river one more time before adulthood pried us loose from it. We would get together in August with a couple of Jack's friends, backpack down the Rogue from Galice to Illahe, then take the mailboats on downstream to Gold Beach where his folks would pick us up and drive us back to Grants Pass. Jack and I were both sixteen.

     I'd done the same trip years before as a Boy Scout; Jack, who had lived his whole life almost within walking distance of the river, never had. We put our heads together. Someone couldn't make it in early June because of a family vacation, and some of us had summer jobs through the rest of June and through July into August. But the four of us blocked out everything else for the last week in August: we would walk the river, do it right, and enter our junior years of high school as seasoned wilderness explorers.    
     We knew August wasn't the best time: we'd have to watch for snakes.
     It really was wilderness. The roads we'd used to approach the river as younger kids stopped at Galice, a few miles downstream from Grants Pass, at the beginning of a nearly 50‑mile stretch of river that was a legally designated wilderness area. This meant that no motor vehicles could enter the area. If you wanted to see this part of the river, you walked it, or rode a horse or mule, or were one of a few stalwart (and moneyed) souls who shot through the canyons in white‑water boats with professional guides.
     Jack's family had a friend at Galice, a hoary‑headed émigré who had fled the Bolshevik revolution. The story was that he'd lived as a child and young man on a river in Russia, and had settled on the Rogue to live out his years. We spent the night at his place before our "jump‑off;" Jack's two friends would join us early the next morning.

     The old man's cabin was on the inside curve of a big bend in the river, nestled on the bank just above the high‑water mark. The river went wide and shallow around the bend, making all the shades there are of green and silver and white as it riffled over the large stones it had rounded over the centuries. The afternoon we showed up, August's blackberry‑and‑rattlesnake air crowded around us, with sunlight slanting past barely moving leaves to aim dusty inclined shafts of light at the forest floor, leaving leaf‑shadows between them in a pattern so radically bright and dark that, just walking along, the pupils of our eyes would become confused about how much light to let in, so that we'd stumble over roots we'd easily have seen on a cloudy day.
     When Jack's folks dropped us off in mid‑afternoon, telling us to have a great time and be careful, we dropped our packs on the old man's porch and walked around with him as he showed off his place. The river’s noise – especially to me, who hadn't heard it, hadn't really listened to it, for three years ‑ seemed nothing more or less than a delightful, continuous roar of water flowing swiftly over its rocky bed.

     The old man lived off his Social Security check and his garden and fish from the river and venison in the fall. The garden grew in the rich silty soil the river deposited in its own bend during high-water times. Weedless rows of corn and green beans and radishes and lettuce were springy with life. Raspberry vines planted in the open to take advantage of daylong sun gave him a flavor to alternate with the fat blackberries he gathered from the roadside.
     Afternoon slanted into evening. The old man retreated to the interior of his cabin, built of a single vertical layer of weathered boards, and insulated inside with layers of newspaper long since gilded by time and light. His furniture was a big old easy chair, a small wooden table and a couple of stools, and a phonograph. He had a stack of classical records in scuffed jackets.
     A ritual began to be enacted, one of the most guilelessly reverent I have ever seen. As the newspapers on the wall began to glow with just enough of the day's last purple light to read by, the old man knelt and went carefully through his records. He read the labels as if we were not there, his inner ear hearing the choices he made. He settled on an inch‑thick stack of records, all he could fit on the spindle that would drop them, one at a time, onto the turntable.

     With records in place, with evening fading to night, he lit no lantern. Indicating with a wave of his hand that we were welcome to stay, he leaned back in his big chair, put his feet up, and closed his eyes. Jack and I sat quietly for a while, watching the old man inhabit his own world in his own way, and listening to music we'd never heard before, knowing that although it was strange to us, it was right for hearing with the sound of the river. I imagine now that he was playing Rachmaninoff, but I don't know that. Maybe it's just that in my life now, whenever I hear Rachmaninoff, I see that old man and his cabin and his Rogue.
     He'd set the volume so that when a symphony orchestra reached a louder part of the music, it would for a time drown out the sound of the river making its bend behind him. But when the music slipped into a quieter section, the river's chorus would return, would enter the old man's ears, and would, we thought, carry him back to the Russian river of his youth.
     We tried to listen as we imagined him to be listening. It came to me that the river's sound wasn't uniform at all. If you paid close attention, some unknown watery event upstream and back in time, like light arriving from a long‑dead star, would change the volume or speed of the water, it would strike the stones differently, the sound would wax and wane and break into colored pieces, an aural rainbow of splashes and gurgles and wet black and silver whispers.

     Two or three days later, a number of things had happened. We had cursed ourselves for bringing so much food that our packstraps cut into sweaty, salt‑rimed shoulders. Tennis shoe insoles had worn through where our toes dug into them from the extra weight and the gravitational acceleration of downhill slogging. We all had prize blisters. Our food ran low; now we cursed ourselves for bringing so little. The work of walking the trails from dawn to dusk had given us appetites we'd never dreamed possible.
     Fishing became more than fun: it was between us and hunger. We washed the salt and dust from our trail‑weary bodies by diving off boulders into deep green pools. We walked through birdless forest cathedrals, where boles of Ponderosa pine shot up, branchless for a hundred feet before they put out the canopy that all but blocked sunlight from the forest floor. We passed places with magic names, places Zane Grey had written about in Rogue River Feud, one of his many books about cowboys and mountain men and mountains and rivers and deserts that I had absorbed directly into my bloodstream: Horsehoe Bar, Rainie Falls, Black Bar.
     We stopped one thirsty afternoon at a miner's homestead cabin; he pulled a quart of home‑brewed beer out of a cold spring and shared it with us. It took our heads off: so cold, so good, so forbidden. We clowned our way off into the afternoon, acting drunker that we could possibly have gotten on a quart of beer split five ways.
     We were in Hell's canyon, where the Rogue narrowed between steep rock walls and pounded its way through, the steepened gradient hurling masses of water at and past the rocks with a violence that impressed four teenage boys, as no parental warning can, that we were in a place wild enough to kill us if we screwed up. Or even if we didn't.

     As we entered the canyon, we had a little talk. We didn't sound like kids anymore. We were impressed, even scared, by our situation. The nearest road or telephone was probably twenty miles away, in what direction was anybody's guess. A broken ankle would be a disaster of a high order; we discussed who would stay, who would go for help, in what direction, what to carry. And a snakebite here wouldn't be survived by making razor cuts on the bite, applying the Cutter's suction cups, and calling for help.
     The trail in this part of the canyon was a notch cut in the canyon wall, about halfway up. It was less than two feet wide in many places, with a sheer drop below ‑ often too high to survive, should one turn suddenly to talk to the guy behind him and be jostled off the trail by his pack hitting the rock face behind him ‑ and a sheer climb above. We'd seen lots of bear shit and tracks; they were coming down to the river to feed on fish and berries. If we met a bear or snake on this part of the trail, there was only one way to go, and that was backwards. Fast. And carefully.

     In our suddenly grown‑up conference, it was decided that I would lead down the trail into Hell's Canyon. I had the only real weapon, the .22 Ruger Single‑Six revolver my mom had helped me buy earlier that year, after my 16th birthday. The wisdom absorbed from the older men in our families asserted itself. We agreed that it would be mighty stupid to shoot a bear with a .22 pistol, if the bear gave us any other choice. Someone said that black bears, the kind we had in that country, had thin skulls ‑ had seen such a skull ‑ the thinnest part being right over the center of the brain. If you have to shoot, shoot for that. If you see a bear, look for cubs, and for God's sake, don't get between a mother and her cubs.
     Afternoon. We were moving through the canyon, hot, tired, exhilarated, scared. We were all fantasizing wordlessly about cold sodas at Illahe, about did they have cheeseburgers there, about putting our feet up and letting the mail boats speed us to Gold Beach, about soaking our huge blisters in the salty Pacific.
     I heard something beside my ear. I stopped, turned, and looked a rattlesnake in the eyes, six inches away: yellow, round, unlidded, unblinking, with long dark vertical pupils slightly wider at the center of the eye and tapering to points at top and bottom. It seemed then, and seems to me now, that I exchanged stares with those eyes for a lifetime. They became, for the rest of my life, not a symbol (too real for that), but the incarnation of everything strange, dark, evil, dangerous.
     The cutting of the trail in the canyon wall had left the top of the cut, at this point, exactly at my eye level, and the snake had been sunning itself there. It didn't rattle; what I'd heard was its startled movement in the grass.     
     Things seemed to move in slow motion, but they told me later I'd moved way too fast. I'd nearly knocked all three of them off the trail with my frantic backstepping.     

     I did all this at once, they said. I yelled "RATTLESNAKE!" so loud it must still be echoing in the canyon; I jumped back, slamming my pack into the face of whoever was behind me, starting an unfunny Keystone Cops chain reaction among the four of us; and jerked out the Ruger and cocked it.
     The snake had moved as quickly. It had moved right at me, all but touching my face, dropping over the rock bank just under my chin, its head almost sliding down inside my shirt front, slithering down the five feet of cut rock to the trailbed where I'd been when I turned to look into its eyes, and started across the trail. Once it was stretched across the trail (it was about three feet long), it stopped, blocking our advance. I raised the pistol, sighted on the body of the snake, moved left along it to where its head must be in the clump of grass it had begun to enter. I had just had a nose-to-nose view of how a rattler's body is built, with the quick taper just behind the head. I couldn't see the head, but I saw the taper, so the head must be just here, where I'm aiming now. I remember to aim a little low, like Bill and my uncle Lank had taught me to do when shooting a pistol.     
     I squeezed. The pistol jumped. I don't remember hearing the shot, but it must have echoed in the canyon. The snake didn't move. I re‑cocked the pistol, pulled it back to the right where the thick part of its body rested just above my sights, and fired again. The part of the snake where the bullet hit twisted as the hollow point tore it almost in two, the exposed red flesh dropping back into the dust of the trail.
     We backed off a few yards and set our packs down. Somebody got me a stick. I walked slowly up to the snake, pistol in right hand, stick in left, and pulled the rest of the inert body back onto the trail. I poked at it until we were sure it was dead, then we got up close to look. The first bullet had torn most of the tissue out from the head; one fang dangled from the skin.
     August or no, the snake either hadn't yet shed its skin, was already wearing a new one, or had skipped the process in the year humans called 1959. Anyway, it had a fine rattle of about ten segments. I cut the rattle off and put it in a small wooden tube we carried some kind of medicine in. That night at our campfire, I held the fleshy part of the rattle against a hot ember, so it wouldn't rot and stink. There was a crackling sound as it cauterized; I snorted the smoke from it back out of my nostrils. Jokes about how they'd have had to put a tourniquet around my neck if the snake had bitten me in the nose sent our nervous, relieved laughter out over the lower reaches of Hell's Canyon.

Sunday, January 30, 2011

FIRST BLOOD/ FINDING JESUS

I was a young kid, seven or so, when I shot at a robin on the housing project lawn with my bow and arrow. To this day, over 50 years later, every time I see a robin, I remember this story. 

                                                               First Blood  


     As a kid I loved Indians. It started with some illustrated books in the school library. One book about the Iroquoi tribes became especially totemic for me. There were earth-toned renderings of the insides of longhouses, with sleeping platforms of poles lashed together with sinew and piled with robes of animal skins, with the space and the dusky‑skinned people and the implements of their lives ‑ the beaded moccasins, the deerskin leggings, the obsidian knives, the stout bows and hide quivers of feathered arrows ‑ lit only, but magically, by firelight. I began to live in a fantasy world. I wanted to wear those skins, carry those weapons, live in a space as richly textured, as warm, as right as the interiors of those longhouses. I wanted to be one of those people.
     I saved the cardboard cards out of Nabisco Shredded Wheat boxes, the ones that separated the layers of biscuits. Each card had instructions from the comic-book character Straight Arrow on how to make some kind of Indian artifact: how to lash on a flint arrowhead, or how to carve a spearhead out of wood and harden it in fire.
     I made my own bow out of a seasoned branch and some heavy string, and it worked pretty well. Arrows were a different matter. I searched every tree in my life ‑ there weren't many, there in the project - but couldn't come up with a single stick straight enough to fly at all true.
     I saved my allowance and collected pop and beer bottles till finally I could afford a store‑bought arrow. I shot and shot. I got to where I could hit with some regularity a pretty small target, if it wasn't too far away.


     One day I took my bow and arrow outside and started for the end of our building, to shoot in the sagebrush out along the railroad tracks. I saw a robin hopping on the grass in our yard. It was hopping away from me with its head down, absorbed with whatever it was trying to catch to eat. I stalked it from behind. It never saw me. I got close enough, aimed, let fly. The robin screamed, a sound I had never heard a robin make, and ran clumsily along the grass, dragging the arrow which had entered its ass, right under the tail. It screamed and ran, wobbling desperately until the arrow dropped out on the grass. The robin hopped and finally flew weakly out of sight. My heart pounded; I felt blood pulsing in my throat and head. I didn't understand what had happened. I didn't understand why I had shot at the robin ‑ people didn't eat robins ‑ or why I had hit it, or why it didn't die, or what I would have done if it had died. 



Mom had kicked our dad – second of her five husbands – out of the house, and she and my younger brother and I had moved to Southern Oregon. There, still a boy, I became a Christian. That lasted twelve years or so, until one day in a burning village…

Finding Jesus, and Eb Hogue's Knife
     We were living in a little rented house on Conklin Avenue in Grants Pass. Darrell and I met a kid named Eugene Wright, who was my age and lived a few houses up the street. He'd come around trying to sell Cloverine Brand Salve, some all‑purpose ointment that magazine ads said you could sell door to door and make a lot of money. It came in tins the size of a snuff can. He didn't sell many.
     Something had happened to Eugene's parents; there was some reason they couldn't raise him. He lived with his grandparents, the Hogues. He was an only child, a chubby kid who wasn't very strong. He'd been labeled a sissy, and took a lot of shit from other kids. He was very religious.


     He and I became friends for a while. He didn't do much that I liked, like playing football or baseball, but he did read books, so we had that in common. He talked a lot about Jesus. I got bored with that, but everybody said it was the truth so I figured it must be so. He worked at converting Darrell and me. I remembered a time in Pasco when I'd asked, "Mom, is there a real God 'n' Jesus?" She'd just said, "Yes, dear," as if I'd asked if the sky were blue. I wanted more of an answer, but none came.
     Mom had been praying a lot more lately. It was pretty much in the air we breathed. In the small towns we'd always lived in, whenever somebody was born or died or got married, the seriousness of the occasion meant that it was a religious one. Heads would bow, some old man would pray out loud, and you had to be still.
     Eugene kept after us to accept the Lord Jesus Christ as our personal savior. He warned that we'd go to Hell if we didn't, and we knew he was right because everybody else said the same thing. The difference was that most people only said that if you asked them, and Eugene said it without being asked. Darrell and I shrugged and said, Well, guess we better do it, sure don't want to go to Hell. (Back then, you always capitalized nouns like heaven and hell and any pronoun or adjective that referred to God or Jesus.)
     So one time when Eugene was talking about Jesus we asked him how you went about doing this.


     "It's easy," he said. We'd need a special place, one that was sort of secret and private. We were at his house. He led us out back to a shed that had a partial attic and we all climbed up there and knelt down, which we'd have had to do anyway because there wasn't space under the roof to stand. This was perfect, Eugene said, because Jesus didn't care where you accepted Him as long as you did it, and He could see everywhere, so you didn't have to be in church. (Pretty good, seeing through walls. Wish I could do that.... I imagined myself walking down Conklin Avenue watching women bathe.) Darrell and I hoped Eugene was right; we didn't want to go around thinking we were saved and then end up in Hell because we'd gone about it wrong.
     So we knelt on the boards in that shed's attic and Eugene Wright asked us if we accepted Jesus Christ as our Lord and Savior, and we said we did, and we all bowed our heads and Eugene said a prayer and that was that. We were Christians. Eugene was excited. Lots of preachers don't do that good, he said, getting two in one week.

     Some time later Ebenezer Hogue, Eugene's grandfather, put a .22 rifle to his head and killed himself in their living room. Eugene and his grandmother couldn't bear to stay in that house, so they moved a short distance away. Mom rented their house. She let us see the bloodstain on the wooden floor once, then put a rug over it and we moved in. It was the best house we'd ever lived in, with a back yard big enough for a vegetable garden. We’d learned in school that Indians had taught the Pilgrims to plant corn and beans in the same hills so the beans climbed the cornstalks. I planted ours the same way, and sure enough I didn't have to put in poles for the beans.


     Eugene gave me a hunting knife that had been his grandfather's. He didn't want to keep it because it saddened him, and he wasn't a hunter anyway. It was pretty old, with a small brass hilt. It had had a handle of two pieces of some early plastic, one riveted to either side of the tang. One side had fallen off. It had a crude sheath that Eb had made. He'd told Eugene it was the Indian kind. (The old man had told Eugene about seeing real wild Indians as a boy. When Eugene retold the story to me, I was so thrilled I could see a file of dusky figures, moving among the trees like a warm breeze, disappearing over a ridge.) The sheath had leather covering the blade but also wrapping around most of the handle. That way you didn't need a keeper strap, which brush could unsnap anyway when you walked through it, plucking out the knife without your even knowing it. Plus you didn't have to unsnap anything to draw the knife; you just grabbed the top of the handle and pulled it out. The hunting knife I carry to this day has a sheath I made the same way.
     It wasn't a pretty knife, but it was mine. I didn't like that it was missing part of the handle until one day when I was throwing it in the front yard. Most hunting knives are heavier on the handle end, making it harder to control how they turn in the air, thus harder to stick. Having half its handle missing gave Eb's knife a nice balance.


     I practiced. There was a tree in our front yard that was big enough that I could hit it every time, and its bark was soft and even, so the knife would stick easily when I could make it hit point first. I became a kid zen knife‑thrower. I would spend hours a day standing back from that tree, throwing the knife, retrieving it from the tree or wherever it had bounced to, walking back, throwing it again.
     It was a matter of grip, release, and distance. It worked best to grip the knife by the blade and throw it overhand so the knife made a half turn and arrived at the tree point first. Once I saw the principle involved, I chose a favorite grip, the one with most of the blade in my hand, and settled in at the distance from the tree where that grip would give me a nice half turn and stick in the bark. I threw and retrieved and threw and retrieved. After a few days I could stick it almost every time at my chosen distance. I began to throw harder, and that changed things for a while but when I found the right combination it became even more consistent. Then I chose a spot in the bark for a smaller target, and before long I could throw the knife hard, stick it most of the time, and often very near that spot. Then I no longer seemed to be throwing the knife; it just flowed out of me as I let it go.