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Showing posts with label Memoir. Show all posts
Showing posts with label Memoir. Show all posts

Monday, October 31, 2011

SUNSET OVER KLAMATH LAKE

Sunset Over Klamath Lake
     Coli Avenue was a dirt street two blocks long. (Thirty years later, it still was.) Our house sat on a knoll between the highway's north entrance to Klamath Falls and the southern end of Klamath Lake. The Cascade Range rose against the sky beyond the lake to the west.     
     One day in 1960 I walked to the mailbox and took out a form letter addressed to me from the Veterans' Administration saying my father was dead. I read it standing by the mailbox. It didn't seem to affect me much at the time. I was seventeen; I'd last seen him when I was eight. 
     One evening after the VA letter came I went behind the house and stood on the knoll and looked out over the lake. It was sunset. The Cascades were an uneven indigo line against the western sky; Mt. McLaughlin still had snow draped around its shoulders. Wind moved clouds around the sky above the mountains; the sun's afterglow played with shades of red, palest pink to crimson of arterial blood, even on to purple. There was enough rain about to punctuate the burning clouds with strokes of grey. 
     The pulsating sky sent tremors through me. An electric arc seemed to jump between my past and future, not distant in time but perhaps in place. The sky seemed to be a signal from that future, a call to go places and do things. It thrilled and frightened me. I couldn't wait to get there. 
     Years later, studying Russian, I would learn the word toská which means, primarily, longing. It combines longing for something one is separated from with sadness at the separation. It can be a longing for something which once was but can never be again, or something desired for the future but which one knows can never be. 
     Now, on the rare occasion when I encounter the word toská, I remember the evening I stood looking across Klamath Lake at the sunset over the Cascades. I also remember how short was the time between that evening of longing and my arrival on the far side of the world in situations far less beautiful, far less calm, far more violent.

Monday, October 10, 2011

WHAT IS GOOD

     A major portion of the human male spirit has been woefully, cruelly, out-of-balance for millenia. We all know men who would never think of reaching for a weapon to solve a problem, who simply work hard to support families, raise their kids as best they can, and go fishing on weekends if they’re lucky. But the world also knows many more who do, or have, reflexively resorted to force, or offered their persons to an armed group who used force. And force is the boss in human affairs. Force owns a terrible leverage: it magnifies itself until patently baseless arguments and ideas carry the day.     
     Another way of saying this is that it’s easier to destroy than to build. It takes months of sweaty work to build a house; to destroy it, all you have to do is light a fuse. Throughout history, men have been both builders and destroyers. Too often, the latter.
     When something dark and terrible and bloody happens - when a Lee Harvey Oswald or a Charles Manson or a 
Jeffrey Dahmer gets loose among us - we tend to call the deed and the doer "evil," shake our heads and say we don't understand, or analyze it under that heading, asking ourselves earnestly, Where does this evil come from, this way of being that is so foreign to us?
     Sure, there are evil people in the world, people who need to kill in order to satisfy something in themselves. But the body count accomplished by such people is paltry compared to that stacked up by organized armies of nations whose leaders, citizens, and soldiers thought they were doing good. And these people - that is, you and I and our parents and children and brothers and sisters and relatives and neighbors - think we are doing good, not in the three-quarter-hearted way a person holds an opinion about a politician or a style of dress or music, but with that deep spiritual conviction that is required in order for young men to stand up, fix bayonets, and walk into the firing.        
     Going to war is sometimes a necessity, for defenders. More often it is a choice, which we contort to make look like a necessity, as in the Tonkin Gulf “incident,” which was falsely made to look like it had been necessary, and which needlessly cost 4 million human lives, give or take.
     We men - we warriors - can and must make some other choice. If we are to do that, two things are required of us. 
     The first is that we must see our own natures and motives for what they are. This book is my attempt to do that, for myself. Others may or may not recognize parts of themselves, of their personal experiences, in my stories.
     The second is that we must tell true stories, without embellishment or self-censorship, so that boys and young men, and their parents, may know how terrible war is before they sign up for one, how little it has to do with the reasons governments give for going to war, or with the reasons we warriors give ourselves.     
     Evil isn't what we have to fear. It isn’t “terrorism,” or “communism,” or “al Queda,” or Osama bin Laden, or some other designated evil. Our definition of what is good is what we should fear, especially including our deepest  beliefs. 
     These are the beliefs and ideas we are willing to fight over. They are the beliefs and ideas which inspire us to send our sons - and now, some of our daughters - to war. They are the ones which cause us to be willing to trade the lives of kids barely out of high school for a piece of red, white, and blue cloth folded into a tidy triangle. 
     Those deep beliefs constitute the human mechanism which we use to slaughter our young. Doing this, we create committed and powerful enemies around the world, eager to do battle with a new generation of our youth.
     This set of deeply held beliefs about what is good-especially that deadly nexus of religion and patriotism - is what we should study until it breaks open to the light.
END

Sunday, July 31, 2011

from the chapter ALMOST A COWBOY

     After a field was mowed, the freshcut hay lay out over it like a tufted quilt whose cover was woven of threads of every possible shade of green. Another tractor would come along pulling a windrower, leaving the cut hay in neat, parallel curving rows up and down the length of the field. Then it was our turn with the dump rakes. I drove the team, and Darrell drove the single horse, pulling twelvefoot wide rakes. My team would straddle the row, doing by habit what they'd been doing most of their nearly twentyyear lives. Darrell's single bay horse would walk alongside the row he was bunching. The curved, two and a half foot spring steel teeth, distributed a few inches apart along the width of the rake's carriage between the two large steel wheels, would slide along under the windrow, rolling the loose hay into a bunch until the teeth at the center of the rake were filled to capacity. Then we'd kick a lever to engage a cog out at one wheel, and the whole row of teeth would rise with the turning of the wheel and drop a nice bunch of hay on the stubble. We'd release the lever and the teeth would drop into the windrow in front of the fresh bunch and start the cycle again. 
     Pete and Bill were my team. Bill was the older of the two, a rangy bay who wasn't much to look at, but who did most of the pulling. Pete was a sleek, pretty black horse with white stockings, part Percheron, who even seemed to prance a little as if he knew he was good looking. I still think of him every time I see the Budweiser clydesdales on TV. But as long as I drove the two of them, Pete would hang back just a little, while the ugly, faithful Bill leaned into his collar and got the work done. 

Saturday, February 19, 2011

GENERATIONS MARCHING BY...

This was the first time I heard of the Marine Corps. It was just a couple of minutes in a gun shop, when I was a kid…

Dress Blues 1


     Bill took me to a gun shop in Klamath Falls. We couldn't afford anything, not even a used rifle. We went there to dream. Maybe they'll give me some overtime, Bill said. And we'll pick spuds together on weekends when they come ripe. Maybe we can get a good used .30‑30, not this year, but in time for next deer season. We could sure use the meat, save on groceries. Gotta tell your ma that, or she won't let us spend money on a rifle. .30‑30's not the best gun for this country, though. Good brush gun, but short range. Need somethin' that'll reach out farther in this open country, .300 Savage maybe. That's a real nice rifle, got a good long barrel, you get a peep sight on the back, with that long distance between sights, you can be real accurate. Bill liked peep sights. He'd gotten used to them during World War II, when he'd fired the Springfield 1903 .30‑06, and later, the M-1 Garand. Ought six's a good caliber, he said. You could get a lot of different loads for it, and you could buy ammo anywhere.
     We were talking like that, and the store owner, who knew we didn't have any money, was letting me handle a used .300 Savage off the rack. He wasn't busy. "Boy handles a rifle real nice," he said, knowing that'd puff me up, which it did. Puffed Bill up a little too, because he'd taught me.


     The little bell over the door jingled, and a man walked in. Instantly, the three of us were breathing different air. The man wore a striking blue uniform, topped by ‑ of all things in a dusty logging and cattle town ‑ an immaculate white cap with a brown leather brim and a shiny brass emblem. He removed the cap and tucked it under his left arm as he entered. The dark blue uniform tunic had brass buttons and a funny high collar that closed at the throat, and red piping at the sleeves and pockets. There were medals ‑ some shiny silver, some multicolored cloth ‑ on his left breast. The silver medals seemed to represent rifles and pistols. There was a broad crimson stripe down each leg of the blue trousers.
     The man knew the gun shop owner; they greeted each other. I could sense a subtle change in Bill, even though he was behind me, looking over my shoulder at the man in the strange uniform.
     The man in the uniform was watching me ‑ with approval, it seemed ‑ handle the .300 Savage with all the aplomb a skinny kid with glasses could muster. He nodded over my shoulder at Bill. "There's a young man I'll be talkin' to one of these days," he said to all of us. Then, to me: "Ever hear of the Marines, son?" He smiled. I was thirteen or fourteen. I knew nothing of him or his world.         
     I did know that both Bill and the gun shop owner had changed when he walked in.
     "No," I said.
     The man might have said something else. I don’t know. I just remember how he looked, and the feeling he brought into the room. And Bill saying with a testy voice, "He's a little young for that."
     The man in the glittering blue, white and red uniform did his business and left. I could feel the air in the room return to something like it had been before he came in, though a part of his presence remained.
     I looked at Bill's face with my question. Part of his answer was already in his face; it contained some mixture of awe and disapproval, with a hint of myth or mystery.       
     "Marine recruiter, I guess," Bill said, looking at the gun shop owner, who nodded as he leaned on the counter. I asked who Marines were, lobbing the question for both of them to catch. The store owner said something that confirmed the awe in Bill's face, about Marines being the best fighters. There was more awe in his reply than I saw in Bill's face, with none of the disapproval.
     I was surprised at the anger in Bill's voice. He said something like, Sure, Marines have a lot of guts, but they don't care, they do all this crazy stuff, just stand up and fix bayonets and walk right into it instead of trying to do the job with less casualties. They get a lot of guys slaughtered just to prove how brave they are.
     As we walked back to the Studebaker Bill said, very pointedly, that when my time came, I should join any branch of service but the Marines.
     I never forgot Bill's admonition. But the man in blue had done his work.


Several chapters - and several years - later, boot camp is over. Now we’re at Infantry Training Regiment (ITR), Camp Pendleton, California.

                                    Adeste Fidelis, Semper Fidelis
One of my strongest memories of the Marine Corps has my bayonet scabbarded, rather than parting the air in front of my rifle's muzzle as I and others walk through waist‑high grass in search of someone to kill. This memory has my rifle unloaded and slung underarm, muzzle down against the entry of December's Camp Pendleton mist into the barrel. Our enemies were the wet cold, sore feet, tired legs, not being able to sleep, not being HOME.


     Grey gun‑metal of ancient M‑1s, showing through worn blueing, was cousin to the fog. Steel rifle‑butt plates clanked black plastic canteen caps; the canteen caps' flat aluminum chains clinked. Soggy canvas packs disbalanced; straps chafed. Steel helmets weighed on stiff necks and caught our bodies' steamy heat and fogged the glasses of those of us stuck by tradition with the "four‑eyes" monicker. The column caterpillared to gravity's commands: men descending into a ravine slid and hurried and opened the distance between them only to bump against the bunched‑up men grunting up the other side.
     It was some indeterminate part of the night, closer to dawn than to last evening's muddy dusk. We were a company of novitiates, already considering ourselves legendary because we'd finished Marine boot camp. But we were unblooded privates, marching in tired column toward the quonset‑hut, fuel‑oil‑stove end of one of the last exercises of the three-week‑long Infantry Training Regiment (ITR), where we learned to fire, and to maneuver with, all the machine guns, mortars, grenades, automatic rifles, and rocket launchers in our nation's arsenal.
     Every boy‑man of us was tired. We all wanted to lie down ‑ the mud would have been fine ‑ and sleep.     


     Some one along the accordioning column of homesick nascent heroes began to sing. At first the singer mumbled; the song stumbled. Then what always happens, in life and in death, happened: another Marine helped. The song spread along the column: "O come all ye faithful..."
     Chins came off chests. Each of us began to judge footing by the bobbing of the faint silhouette of the helmet in front of him rather than by the dark-shrouded ground underfoot. "...joyful and tri-um-phant..."
     The pace quickened. The column, which before the song had been an aggregation of tired blue adolescents, became a unit. Spacings evened; we got in step to the rhythm of the song.
     We ran out of words we knew, but marched in a still attentive silence, keeping in step by the sound of our footfalls, reluctant to re‑enter the previous loneliness. A new wave rippled along the column: "Adeste fidelis..." Sure. Same song, words remembered now by youngsters brought up Catholic.
     My teenager's bones felt ancient. I felt myself to be one of a column of soldiers that was all soldiers, from all times, marching in mud, marching in snow, marching in hot sand, marching in jungles, marching on narrow trails clinging to mountains' shoulders, carrying weapons and packs, sweating and cursing, marching to a rhythm older than all of us, a cadence set by those before us, stepped off and chanted by us in our turn, to be followed after us by boys now still crawling, too young to walk, but who would be marching not many years after they learned to walk, to be followed after them by boys born of women not yet born themselves, all as we marched now.


     I did not particularly like what I was doing, this marching in history's infinite column of young men. But I felt a stirring in me, as I imagine a Canada goose feels when autumn triggers something in its body saying it's time to fly south. So we rolled, swimming in our song, swapping languages as we ran out of what we knew, and learning more each time as, with the strength a group can give to one of its own, some isolated voice would bellow a remembered phrase into the now expectant fog ....
     "...come ye, O co-ome ye..." "I'm comin', honey, I'm a‑comin'!" Laughter yelped along the column and flattened "...to Be‑eth‑lehem." Those of us who'd never yet come inside a woman laughed loudest.
     Sergeants, grinning into chin‑straps, did not bark. They knew what we all knew, even if we didn't have words for it, even though we'd have mocked the words then had we heard them: that the United States Marine Corps is one of the core repositories of American patriotism and maleness; that it is, like the values it represents, an emotional rather than a thoughtful entity; that its primary attribute is faithfulness in the face ‑ not just of death, but of plentiful, body‑ripping, terror‑borne, messy Death ‑ and that the lineage of that faithfulness has much less to do with country and flag than with each man's loyalty to the man on either side of him when the combat would become so fierce and otherworldly that none but they could have the slightest notion of what it was about.


     In my memory, it was that night that I entered the brotherhood of warriors.

On the way to my first permanent duty station: Twentynine Palms, California, a Marine artillery and bombing range in the Mojave Desert. The Greyhound bus dropped a couple of us off sometime in the night…
                                                        Banning
     Poor people and servicemen on leave traveled by Greyhound. So the trip through the January night to my first permanent duty station after boot camp was just an extension of my childhood. Except for how I smelled: twenty‑four hours in a closed bus wearing the same dress green wool uniform works its own alchemy, a brew of stale sweat, wet wool, tobacco smoke, and dry cleaning fluids which has to be stored in the synapses of every veteran.
     It grew bitingly cold as the bus moved deeper into the January night and the California desert. Sometime in the middle of the night we were disgorged at the bus stop in Banning. There either was no bus station, or it was closed. Two or three of us on our way to the Marine base at Twentynine Palms had to wait outside for the local stage that would take us on our next leg. There was a bench to sit on, and a concrete wall to lean against. The bench was occupied by two old men. I was puzzled that they weren't home in bed, since they weren't waiting for the same stage we were, and there didn't seem to be anything else happening in Banning that time of night. I wasn't interested in sitting anyway. I was too cold. My wool overcoat was near the bottom of my seabag, that monster of design inefficiency that is long and narrow and opens only at one end, so anytime you want anything that isn't on top, you have to unpack the goddamned thing to get what you want, then repack it. This usually occurs when a drill instructor is yelling at you to hurry up, or when your bus is leaving.
     Besides being cold, I was sleepy and hungry and homesick and needed a shower. My uniform was rumpled, and, I was sure, twisted all around my body. I felt like shit.    One of the old men was eyeing me. I wasn't used to traveling in uniform; later I would find that some people would avoid even eye contact with you, while others would talk your leg off. But this time, I simply noticed that I was being watched. I felt too miserable to care why.
     The old man finally spoke: "Look at you, boy," he said to me. "You don't know how lucky you are. Just look at you. Young, strong, proud... got your whole life in front of you. And just look at how you fill out that uniform."
     I grumbled that I sure as shit didn't feel very proud at the moment, and as far as how I filled the uniform, I'd probably get my ass chewed for it if an officer saw me right then.
     "Well, I still say, you don't know how lucky you are," the old man insisted. He turned his face away, speaking now more to his own past than to me: "You can complain all you want, but I'd give anything in the world to be in your shoes right now."

I’d made it home. One thousand, four hundred and fifty days after I enlisted in Seattle, I was alive, free, unwounded (physically, anyway), and on the street. A few days after leaving Chu Lai, I was on campus at Colorado College (see earlier posts “Danang,” “Kicking the Leaves,” and later).
     That Christmas, I took a bus to Missouri to visit my aunt and uncle.
                                    Missouri Squirrels
     That December of 1966 I decided to visit my Aunt Bessie and Uncle Lank Hickman in Wheaton, Missouri. They'd made another of their moves between Oregon and Missouri. I'd go by Greyhound, of course: even the accumulated wealth of a year's overseas pay, combat pay, and a corporal's wages was quickly gobbled by the cost of life at an expensive private college; a plane ticket was out of the question.
     The bus didn't go through Wheaton; it was too small and out of the way. It was nearly dark when I got off the bus. I asked directions. There were no local buses, no taxis. Bessie and Lank lived several miles from where I stood.


     I walked half the night along rural Missouri roads. Dogs would awaken with the crunching of my boots on gravel, bay their alarms, passing awareness of my presence to the dogs at the next farm. It was a little scary, but none of the dogs came after me. Sometime in the night I got lost, and had to knock at a farmhouse, waken someone, and ask directions. I apologized. They said it was no trouble.
     A few days later I was stacking firewood on Bessie and Lank's porch. An old man was walking by out in the street. He stopped to watch me. At least, that's what I thought at first, that he was just watching me stack wood, to pass the time like old men will, maybe to pass judgment on my ability to lay up a neat and stable rick of wood, which is a recognized art among country people. I began to be more careful.
     Then I realized that he wasn't so much watching me work as looking at me personally, at who I was. I straightened, nodded. "Howdy," I said.
     "You kin to Bob Metcalf?" he asked. No preliminaries, no introductions, no chitchat about firewood or the rare skift of snow that had Wheaton drivers sliding all over Main Street. "He was my dad...." A dozen questions bubbled in me, but none formed quickly enough. "Y' look just like 'im. I delivered mail in these parts for thirty years." He turned and walked on.

     We were going out to see Dan Metcalf, my grandfather, who lived near Monett, a town even smaller than Wheaton. He'd long since separated from my grandmother Elizabeth, a woman who'd had long flowing black hair as a young woman, who my dad had always claimed, with some pride, was part Indian. Maybe Cherokee;([1]) she'd come from Oklahoma.


     Dan's current wife was Rose, who was always spoken of (though never in her presence) as "a reformed prostitute." Even out of her presence, people never said "prostitute" without "reformed" being attached. They were trying to be generous to her because, they said, she was good to old Dan. But you could tell they were working at it. And you could tell she felt it, but she just went about her business. I wasn't quite twenty‑four, but had probably seen more prostitutes than most of the Metcalfs and their neighbors combined. Rose didn't look like the ones I'd seen. She looked more like Aunt Bessie to me: a plain‑spoken, plain‑looking, hard‑working country woman. Except for an extra air of worldliness about her - a tinge of sadness, it seemed to me, at knowing and having lived a truth that everyone else also knew (some more directly than others) but would never say aloud.
     Dan was a lean, kindly old man who was glad to see me but was clearly holding back. He didn't say much. Bessie and Lank figured later that I reminded him too much of his son, dead only six years. My dad had committed suicide at age 40, in 1960.
     Dan and Rose both looked to be people who had cleaned up their acts considerably from the way they'd lived until well into their middle years. Dan came from a long line of moonshiners. The story had it that one night he'd come home likkered up and blasted a hole in his own roof from inside the house with his shotgun, just for fun.


     I wanted to go hunting. Something in me needed to close that circle, to carry a rifle meant to put meat on the table instead of to kill another human and leave him to rot in the mud. Bessie and Lank thought about it a while, and said, Well, we might go out and visit Lank's sister and brother‑in‑law, Dorothy and Floyd Jennings, who lived in Thomas Hollow, one of those folds in the Ozarks like those where most of my extended family grew up. (They spelled the word h-o-l-l-o-w, but everyone said "holler". Bessie and my mother were born and raised on a 160-acre homestead in "Star Holler".
     They were a little reluctant to drop in on the Jenningses, especially Floyd. They seldom saw this man. He kept to himself, didn't have a lot to do with relatives and even less with outsiders. Don't expect him to cotton to you, they warned. He's just that way.
     We drove out to Thomas Hollow. Lank brought along his slide‑action Remington .22 rifle, which was very accurate, for me to use in case Floyd could be talked into a hunt.


     We all sat down in their cabin's small living room. Dorothy busied herself offering us coffee and cookies. Bessie and Lank introduced me, said I was just back from Veet Nam. Floyd lit up, started rocking animatedly in his chair. "I was there durin' the war," he said. "Well," he went on, "guess I should say, durin' the other war, or World War II, or whatever." Actually, he said, he'd never been ashore in Veet Nam. But he'd been aboard a Liberty ship in those waters. "Yup. Spent quite a spell thar. Hell, most people 'round heah never had no idy they was such a place, let alone whar it was. Leastwise till this war come along. I'd say somethin' about it, an' a body'd just shrug. But I knowed. I was thar. Durin' the war."
     Lank and Bessie had relaxed. Lank chimed in that he'd told me Floyd had a pretty good squirrel dog. Still got 'im?
     "Oh yeah, he's gettin' on, but still does pretty good, for a collie." That was the first I'd heard of a collie being a hunting dog. I'd had two collies as a kid, Mike and Buddy, so we talked about collies for a while. Pretty soon we were up in the hardwood grove behind the cabin, Floyd and the dog and I. Lank said he'd not go this time, he'd let me do the huntin' 'cause I hadn't been in so long.


     The tree limbs were bare, their leaves now a crunchy mattress we walked on. With that noise, we'd never have seen a squirrel, but for the dog. The collie would run ahead, making a big circle out in front of us. Pretty soon he began to bark. "He's got one treed," Floyd said. We walked toward the tree where the dog was, and stopped a few yards away. Floyd motioned, Be still. Squirrels, when they hear a threatening noise, will go around the tree, putting it between them and the noise. After we'd stood still a while, the dog slowly circled the tree, moving away from us, barking and making a racket in the dry leaves. When the collie got to the far side of the tree, we saw, up high, just the head of a grey squirrel peek around the tree. I looked at Floyd. He nodded back at me. I raised Lank's rifle, pushed off the safety, took my time, got just the sight picture Lank had described to me, put the front bead where its top was at the center of the head, where the squirrel's eye would be if I could have seen it at that distance. I squeezed off the shot. There was a long pause. The squirrel slid, tumbled over a couple of branches, fell to the ground.
     We walked over. Floyd knelt and picked up the squirrel and examined it. He stood and looked at me, went so far as to raise his eyebrows. "Right in the eye," he said. "Don't waste no meat thataway."
     We shot four or five squirrels ‑ "just enough for a mess of 'em" was how Floyd put it ‑ and walked back to the cabin. His wife made us all a big pot of squirrel and dumplings. All the while Floyd and I sat and talked about Viet Nam, even though he'd never been ashore. We talked about the South China Sea, how there were flying fish that would bust out the sides of waves and glide, and sea snakes swimming close to shore.
     After all, we'd both been there, durin' the wars.


[1] In the fall of 2010, my aunt Ruth Metcalf, my father’s sister, gave me a photocopy of a photo of my great grandmother Widders, grandma Elizabeth’s mother, whose mother was full-blood Cherokee.

Monday, January 31, 2011

DRESS BLUES/ ALMOST A COWBOY


     Bill Gano was my step-dad when we lived in Grants Pass, and for a while longer when we moved to Klamath Falls. He’d take me and Darrell hunting and fishing, and teach us the ways of the woods. I was sorry when he left.

Dress Blues 1

     Bill took me to a gun shop in Klamath Falls. We couldn't afford anything, not even a used rifle. We went there to dream. Maybe they'll give me some overtime, Bill said. And we'll pick spuds together on weekends when they come ripe. Maybe we can get a good used .30‑30, not this year, but in time for next deer season. We could sure use the meat, save on groceries. Gotta tell your ma that, or she won't let us spend money on a rifle. .30‑30's not the best gun for this country, though. Good brush gun, but short range. Need somethin' that'll reach out farther in this open country, .300 Savage maybe. That's a real nice rifle, got a good long barrel, you get a peep sight on the back, with that long distance between sights, you can be real accurate. Bill liked peep sights. He'd gotten used to them during World War II, when he'd fired the Springfield 1903 .30‑06, and later, the M-1 Garand. Ought six's a good caliber, he said. You could get a lot of different loads for it, and you could buy ammo anywhere.
     We were talking like that, and the store owner, who knew we didn't have any money, was letting me handle a used .300 Savage off the rack. He wasn't busy. "Boy handles a rifle real nice," he said, knowing that'd puff me up, which it did. Puffed Bill up a little too, because he'd taught me.

     The little bell over the door jingled, and a man walked in. Instantly, the three of us were breathing different air. The man wore a striking blue uniform, topped by ‑ of all things in a dusty logging and cattle town ‑ an immaculate white cap with a brown leather brim and a shiny brass emblem. He removed the cap and tucked it under his left arm as he entered. The dark blue uniform tunic had brass buttons and a funny high collar that closed at the throat, and red piping at the sleeves and pockets. There were medals ‑ some shiny silver, some multicolored cloth ‑ on his left breast. The silver medals seemed to represent rifles and pistols. There was a broad crimson stripe down each leg of the blue trousers.
     The man knew the gun shop owner; they greeted each other. I could sense a subtle change in Bill, even though he was behind me, looking over my shoulder at the man in the strange uniform.
     The man in the uniform was watching me ‑ with approval, it seemed ‑ handle the .300 Savage with all the aplomb a skinny kid with glasses could muster. He nodded over my shoulder at Bill. "There's a young man I'll be talkin' to one of these days," he said to all of us. Then, to me: "Ever hear of the Marines, son?" He smiled. I was thirteen or fourteen. I knew nothing of him or his world.         
     I did know that both Bill and the gun shop owner had changed when he walked in.
     "No," I said.
     The man might have said something else. I don’t know. I just remember how he looked, and the feeling he brought into the room. And Bill saying with a testy voice, "He's a little young for that."
     The man in the glittering blue, white and red uniform did his business and left. I could feel the air in the room return to something like it had been before he came in, though a part of his presence remained.
     I looked at Bill's face with my question. Part of his answer was already in his face; it contained some mixture of awe and disapproval, with a hint of myth or mystery.

     "Marine recruiter, I guess," Bill said, looking at the gun shop owner, who nodded as he leaned on the counter. I asked who Marines were, lobbing the question for both of them to catch. The store owner said something that confirmed the awe in Bill's face, about Marines being the best fighters. There was more awe in his reply than I saw in Bill's face, with none of the disapproval.
     I was surprised at the anger in Bill's voice. He said something like, Sure, Marines have a lot of guts, but they don't care, they do all this crazy stuff, just stand up and fix bayonets and walk right into it instead of trying to do the job with less casualties. They get a lot of guys slaughtered just to prove how brave they are.
     As we walked back to the Studebaker Bill said, very pointedly, that when my time came, I should join any branch of service but the Marines.
     I never forgot Bill's admonition. But the man in blue had done his work.

    Aunt Bessie and Uncle Lank were dirt poor, but the finest human beings I never new. Not long after the episode in the gun shop, they got Darrell and me a summer job on a ranch in Northeast Oregon.
                                                  
Almost a Cowboy

     Aunt Bessie and Uncle Lank got Darrell and me hired on for the hay harvest at the Wellman ranch on the Powder River near Baker, Oregon. Bessie and Lank had lived in Baker since they'd come west from Missouri in 1940, except for a brief return in the 1960’s. Stan Wellman was Lank's hunting partner and all‑around sidekick. Stan's father, Les, owned the ranch; Stan was the foreman. Les, still vigorous, was over seventy.
     Most of the work was done with tractors, but Les had kept his horse‑drawn sickle‑blade mowers and dumprakes. At a time when most ranchers had acquired baling machines, he still stacked his hay loose. The process of getting it from standing hay to stacked hay had several steps. First it was mowed, mostly by mowers attached to his big John Deere diesel tractor or one of the two or three others he had around ‑ I remember a Massey‑Ferguson, an Allis Chalmers and maybe a small Case. But sometimes ‑ partly just to show off, Stan said ‑ Les would hitch a single horse to an old steel‑wheeled mower he had and clean up along fences or along the willows by the riverbank where it was dangerous to drive a tractor. Claimed he had more control with the horse‑drawn rig, and when you saw him working it you had to admit he was good.

     After a field was mowed, the fresh‑cut hay lay out over it like a tufted quilt whose cover was woven of threads of every possible shade of green. Another tractor would come along pulling a windrower, leaving the cut hay in neat, parallel‑curving rows up and down the length of the field. Then it was our turn with the dump rakes. I drove the team, and Darrell drove the single horse, pulling twelve‑foot wide rakes. My team would straddle the row, doing by habit what they'd been doing most of their nearly twenty‑year lives. Darrell's single bay horse would walk alongside the row he was bunching. The curved, two‑and‑a‑half‑foot spring steel teeth, distributed a few inches apart along the width of the rake's carriage between the two large steel wheels, would slide along under the windrow, rolling the loose hay into a bunch until the teeth at the center of the rake were filled to capacity. Then we'd kick a lever to engage a cog out at one wheel, and the whole row of teeth would rise with the turning of the wheel and drop a nice bunch of hay on the stubble. We'd release the lever and the teeth would drop into the windrow in front of the fresh bunch and start the cycle again.
     Pete and Bill were my team. Bill was the older of the two, a rangy bay who wasn't much to look at, but who did most of the pulling. Pete was a sleek, pretty black horse with white stockings, part Percheron, who even seemed to prance a little as if he knew he was good looking. I still think of him every time I see the Budweiser clydesdales on TV. But as long as I drove the two of them, Pete would hang back just a little, while the ugly, faithful Bill leaned into his collar and got the work done.

     Darrell and I had hired on at three dollars a day, plus meals at the harvest table and cots in the bunkhouse. We'd start our day before dawn, walking to the pasture in the dark while it was still soaked with dew to catch the horses and get the halters on them and lead them into the barn and buckle on their collars. Then while they were chewing their grain we'd step up to the post where each horse's harness hung on a long peg, and slip the rump end of the harness up onto our shoulders like Les had taught us, sliding each new strap down until the entire harness was arranged along the arm. Then we'd reach up and grab one of the hames in each hand and walk over to the horse and throw the whole business out along the horse's spine with a motion like coastal fishermen use to cast their nets. Next, it was step back alongside the horse and distribute the straps along his back until the rump strap dropped in place. Then grab his tail and free it from that strap ‑ the one that took the pressure when you backed up the rig ‑ so the horse could use his tail against the flies. Then go back to his neck and slip the hames into the grooves in the collar, making sure they were seated, and buckle them together in front of the horse's chest. Then there were just a couple of straps to buckle loosely under the belly. The bridles would go on after breakfast, when we were ready to back them to the rig and hitch the doubletree to the horses' collars, and the tugs to the dumprake.
     But first we'd go to the house where Les' wife would feed the crew a huge breakfast which we'd finish in time to hitch up and start the tractors and be headed out through the gate as the first light slanted across the fields.

     Les Wellman lost no time getting his three dollars a day's worth of work out of us. The first morning, he showed us how to catch and harness the horses, drove to the field with us and showed us how to operate the dump‑rake, and turned us loose. We thought we'd died and gone to heaven, getting to drive real horses like that, doing real ranch work, just like we'd heard about from the grown men and seen in movies.
     The romance was quickly tempered, at least for me. Returning from the field the first evening, feeling sunburnt and exhausted and hungry and thirsty and full of myself, I was driving along the edge of a field next to a barbed‑wire fence when a horsefly ‑ an attack bomber of an insect ‑ spooked my team, and they bolted into a full runaway, with me bouncing on the steel tractor seat and holding onto the reins for my very life. The world spun and jounced and became a huffing clanking juggernaut on which I was stuck like a confused flea, which could destroy me equally easily if I stayed perched on the tractor seat or if I tried to get off it. I remembered the old hands' stories of what a man looked like if he fell under a runaway dump rake and got perforated by a dozen or so of the giant steel teeth and then dragged over rough ground. I decided to try to stay on the tractor seat, using my hold on the reins to stay upright. I heaved my hundred ten pounds against the ton and more of galloping horseflesh, trying to make my desperate whoas heard above the roar of hooves and horsebreath and machine.
     I'd just about gotten them slowed into a manageable run, when the rig hit something and the tongue broke between them, and they spooked again.

     Somehow the rake's teeth stayed locked up in the traveling position, and somehow I stayed in the seat. But it was a long ride. Every time Pete and Bill started to settle down and began responding to my desperate pulls on the four heavy leather reins, the broken point of the tongue would stick in the ground and break off and cause the rig to lurch violently and they'd spook again. Finally there was no more tongue to break off, and they ripped the tugs loose from the rake and took off and the universe was suddenly still as I sat looking at the strands of the barbed‑wire fence in front of my nose.
     Les Wellman came driving up on the "Johnny popper," which was what we called the John Deere because of the noise its diesel engine made. He throttled it down and looked me over. By the time he spoke, Stan and some of the others had come up as well. Les actually had a hell of a sense of humor, but you'd never know it until you'd been around him awhile. His way with a joke was to get other people to laugh till their sides hurt without ever cracking a smile himself. So, did he ask if I was alright? Nah. What he said was, "Well, don't just sit there, boy. Go catch yer horses.”

One day when the harvest was nearly over, Mom came out to the ranch to visit Darrell and me. We showed her around, trying our best to act like old hands. We'd walked her out to the pasture to introduce her to the horses, and were back in the barn showing her the harness and other tack and how we did this and how we did that. There was a steel‑grey horse in a box stall at the end of the barn. We knew little about it, except that it was a stud colt. He was as big as a good‑sized saddle horse, because he came from larger draft stock, like Pete and Bill. But they were gelded, and the colt wasn't, which explained why he was so full of beans.
     Les came into the barn and went to the colt's box stall. We walked over and introduced Mom to him. The colt was loose in the stall, which was large enough for him to be range around and bump the sides and stamp, even rearing back on his hind legs and pawing the air like Roy Rogers had his horse Trigger do in the movies. Pure male, pure power. Les spoke to me, all business: "Dean, take this halter and get in there and put it on that horse and tie him up to that ring in the corner post, while I go get my farrier's tools. I got to work on his hooves." He turned and left the barn.
     I quartered an apple with my pocket knife and took the halter and stepped between the rails of the stall. The horse reared back on his haunches and pawed the air and stamped the ground and laid his ears back and whinnied loud. "Son, are you sure...?" Mom sounded worried. But sons, of course, delight in worrying their moms, and in going ahead with what worries them even when the sons themselves realize that what they're doing is stupid. Besides, I couldn't back down from something Les had told me to do. "It's all right, Mom," I said, expressing more confidence than I felt.
     I moved slowly. "Hoa," I said in as steady a voice as I could muster, wishing my voice would hurry up and change so I could make that deep, calming, almost crooning sound the older men made when they walked up to a horse. "Hoa, boy." I kept talking, slow and easy. I don't know if it was the apples or my voice, but he settled down some. He let me approach, feed him one slice and stroke his nose ‑ "Slo-ow now, easy, easy, fella" ‑ and his neck and shoulder. I raised the halter and got my arm around his neck. He threw his head, lifting me off the ground like some toy human. I talked him down again and gave him another piece of apple and used another to back him into a corner of the stall with me at his head and fed him the last of the apple and while he was chewing it I slipped the halter over his nose and up over his ears and reached under his throat and buckled it. All the while he fidgeted, knocking me about with his head. I turned him around and walked over and got one end of the rope through the snubbing ring in the corner, then used its mechanical advantage to take up whatever slack I could every time he moved his head. Now when he threw his head the rope jerked hard against the steel ring, and the halter strap cut into the back of his neck. He'd let off, and I'd gain some rope. We repeated that dance until I had him snubbed up in the corner with two half hitches.            
     I was stepping out between the slats of the stall, carefully out of range of the colt's rear hooves, when Les came back into the barn carrying his rasp and nippers. He leaned over the top rail and looked at how the colt was tied in the corner.
     He actually showed surprise. "Goddamn, boy. Don't you know that horse ain't even broke?" His little joke, which I hadn't gotten at the time, was supposed to have been that I would get in the stall, and the colt would rear and snort and terrify me into climbing back out in a hurry. I guess he'd forgotten what a boy will do when a man has challenged him, or when his mother is watching.

Darrell and I had never worked so hard in our young lives, but we hated to see the haying season end. A few days before we finished, Les had put me up on the Johnny Popper - the one with the hand clutch that you leaned way forward with a dramatic motion to engage ‑ and turned me loose bucking the hay that Darrell and I had bunched with the dump rakes. Was I something!
     Then the hay was all up, and Darrell and I had to get our stuff from the bunkhouse and put it in the old blue Studebaker. Les came around and asked if I wanted to ride fence for a while on some pasture land he had out on the Virtue Flats sagebrush country on the other side of Baker.
     Was he kidding? Ride fence? On a horse? A saddle horse?! Mom! Please, Mom! M-A-A-A-M! I must have sounded like a scared lamb.
     It wasn't to be. It was late August; she had to be back to work in Klamath Falls, and Darrell and I had to start school. We left Baker, unhappy to go but thrilled at what we'd done that summer. Wait'll we told the other kids some of the stuff we'd heard in that bunkhouse. I still remember one verse the older boys sang to the tune of "The Old Chisolm Trail":
                   Last time I seen 'er,
                   ain't seen 'er since,
                   she was jackin' off a nigger
                   through a bob‑wire fence,
                   gonna tie my pecker to a tree, to a tree,
                   gonna tie my pecker to a tree.
     We stopped at a gas station to fill up for the drive home. Mom asked me to pay for the gas. Huh? I said. Darrell and I were rolling in dough: three dollars apiece for every day of the haying season – about eighteen days - and we'd had no time to spend any of it. We'd never had close to that much money in our lives.
     "Son, that's all the money we have," she said. In fact, she needed for both of us to give her all we'd earned, until she got us back home and got back to work herself. She was sorry, but that was just the only way.
     We gave her all our money. We knew she was sorry, and that she wouldn't

lie to us and just take our money for herself. She said she'd try to save us a little

spending money out of it.

Sunday, January 30, 2011

FIRST BLOOD/ FINDING JESUS

I was a young kid, seven or so, when I shot at a robin on the housing project lawn with my bow and arrow. To this day, over 50 years later, every time I see a robin, I remember this story. 

                                                               First Blood  


     As a kid I loved Indians. It started with some illustrated books in the school library. One book about the Iroquoi tribes became especially totemic for me. There were earth-toned renderings of the insides of longhouses, with sleeping platforms of poles lashed together with sinew and piled with robes of animal skins, with the space and the dusky‑skinned people and the implements of their lives ‑ the beaded moccasins, the deerskin leggings, the obsidian knives, the stout bows and hide quivers of feathered arrows ‑ lit only, but magically, by firelight. I began to live in a fantasy world. I wanted to wear those skins, carry those weapons, live in a space as richly textured, as warm, as right as the interiors of those longhouses. I wanted to be one of those people.
     I saved the cardboard cards out of Nabisco Shredded Wheat boxes, the ones that separated the layers of biscuits. Each card had instructions from the comic-book character Straight Arrow on how to make some kind of Indian artifact: how to lash on a flint arrowhead, or how to carve a spearhead out of wood and harden it in fire.
     I made my own bow out of a seasoned branch and some heavy string, and it worked pretty well. Arrows were a different matter. I searched every tree in my life ‑ there weren't many, there in the project - but couldn't come up with a single stick straight enough to fly at all true.
     I saved my allowance and collected pop and beer bottles till finally I could afford a store‑bought arrow. I shot and shot. I got to where I could hit with some regularity a pretty small target, if it wasn't too far away.


     One day I took my bow and arrow outside and started for the end of our building, to shoot in the sagebrush out along the railroad tracks. I saw a robin hopping on the grass in our yard. It was hopping away from me with its head down, absorbed with whatever it was trying to catch to eat. I stalked it from behind. It never saw me. I got close enough, aimed, let fly. The robin screamed, a sound I had never heard a robin make, and ran clumsily along the grass, dragging the arrow which had entered its ass, right under the tail. It screamed and ran, wobbling desperately until the arrow dropped out on the grass. The robin hopped and finally flew weakly out of sight. My heart pounded; I felt blood pulsing in my throat and head. I didn't understand what had happened. I didn't understand why I had shot at the robin ‑ people didn't eat robins ‑ or why I had hit it, or why it didn't die, or what I would have done if it had died. 



Mom had kicked our dad – second of her five husbands – out of the house, and she and my younger brother and I had moved to Southern Oregon. There, still a boy, I became a Christian. That lasted twelve years or so, until one day in a burning village…

Finding Jesus, and Eb Hogue's Knife
     We were living in a little rented house on Conklin Avenue in Grants Pass. Darrell and I met a kid named Eugene Wright, who was my age and lived a few houses up the street. He'd come around trying to sell Cloverine Brand Salve, some all‑purpose ointment that magazine ads said you could sell door to door and make a lot of money. It came in tins the size of a snuff can. He didn't sell many.
     Something had happened to Eugene's parents; there was some reason they couldn't raise him. He lived with his grandparents, the Hogues. He was an only child, a chubby kid who wasn't very strong. He'd been labeled a sissy, and took a lot of shit from other kids. He was very religious.


     He and I became friends for a while. He didn't do much that I liked, like playing football or baseball, but he did read books, so we had that in common. He talked a lot about Jesus. I got bored with that, but everybody said it was the truth so I figured it must be so. He worked at converting Darrell and me. I remembered a time in Pasco when I'd asked, "Mom, is there a real God 'n' Jesus?" She'd just said, "Yes, dear," as if I'd asked if the sky were blue. I wanted more of an answer, but none came.
     Mom had been praying a lot more lately. It was pretty much in the air we breathed. In the small towns we'd always lived in, whenever somebody was born or died or got married, the seriousness of the occasion meant that it was a religious one. Heads would bow, some old man would pray out loud, and you had to be still.
     Eugene kept after us to accept the Lord Jesus Christ as our personal savior. He warned that we'd go to Hell if we didn't, and we knew he was right because everybody else said the same thing. The difference was that most people only said that if you asked them, and Eugene said it without being asked. Darrell and I shrugged and said, Well, guess we better do it, sure don't want to go to Hell. (Back then, you always capitalized nouns like heaven and hell and any pronoun or adjective that referred to God or Jesus.)
     So one time when Eugene was talking about Jesus we asked him how you went about doing this.


     "It's easy," he said. We'd need a special place, one that was sort of secret and private. We were at his house. He led us out back to a shed that had a partial attic and we all climbed up there and knelt down, which we'd have had to do anyway because there wasn't space under the roof to stand. This was perfect, Eugene said, because Jesus didn't care where you accepted Him as long as you did it, and He could see everywhere, so you didn't have to be in church. (Pretty good, seeing through walls. Wish I could do that.... I imagined myself walking down Conklin Avenue watching women bathe.) Darrell and I hoped Eugene was right; we didn't want to go around thinking we were saved and then end up in Hell because we'd gone about it wrong.
     So we knelt on the boards in that shed's attic and Eugene Wright asked us if we accepted Jesus Christ as our Lord and Savior, and we said we did, and we all bowed our heads and Eugene said a prayer and that was that. We were Christians. Eugene was excited. Lots of preachers don't do that good, he said, getting two in one week.

     Some time later Ebenezer Hogue, Eugene's grandfather, put a .22 rifle to his head and killed himself in their living room. Eugene and his grandmother couldn't bear to stay in that house, so they moved a short distance away. Mom rented their house. She let us see the bloodstain on the wooden floor once, then put a rug over it and we moved in. It was the best house we'd ever lived in, with a back yard big enough for a vegetable garden. We’d learned in school that Indians had taught the Pilgrims to plant corn and beans in the same hills so the beans climbed the cornstalks. I planted ours the same way, and sure enough I didn't have to put in poles for the beans.


     Eugene gave me a hunting knife that had been his grandfather's. He didn't want to keep it because it saddened him, and he wasn't a hunter anyway. It was pretty old, with a small brass hilt. It had had a handle of two pieces of some early plastic, one riveted to either side of the tang. One side had fallen off. It had a crude sheath that Eb had made. He'd told Eugene it was the Indian kind. (The old man had told Eugene about seeing real wild Indians as a boy. When Eugene retold the story to me, I was so thrilled I could see a file of dusky figures, moving among the trees like a warm breeze, disappearing over a ridge.) The sheath had leather covering the blade but also wrapping around most of the handle. That way you didn't need a keeper strap, which brush could unsnap anyway when you walked through it, plucking out the knife without your even knowing it. Plus you didn't have to unsnap anything to draw the knife; you just grabbed the top of the handle and pulled it out. The hunting knife I carry to this day has a sheath I made the same way.
     It wasn't a pretty knife, but it was mine. I didn't like that it was missing part of the handle until one day when I was throwing it in the front yard. Most hunting knives are heavier on the handle end, making it harder to control how they turn in the air, thus harder to stick. Having half its handle missing gave Eb's knife a nice balance.


     I practiced. There was a tree in our front yard that was big enough that I could hit it every time, and its bark was soft and even, so the knife would stick easily when I could make it hit point first. I became a kid zen knife‑thrower. I would spend hours a day standing back from that tree, throwing the knife, retrieving it from the tree or wherever it had bounced to, walking back, throwing it again.
     It was a matter of grip, release, and distance. It worked best to grip the knife by the blade and throw it overhand so the knife made a half turn and arrived at the tree point first. Once I saw the principle involved, I chose a favorite grip, the one with most of the blade in my hand, and settled in at the distance from the tree where that grip would give me a nice half turn and stick in the bark. I threw and retrieved and threw and retrieved. After a few days I could stick it almost every time at my chosen distance. I began to throw harder, and that changed things for a while but when I found the right combination it became even more consistent. Then I chose a spot in the bark for a smaller target, and before long I could throw the knife hard, stick it most of the time, and often very near that spot. Then I no longer seemed to be throwing the knife; it just flowed out of me as I let it go. 

Friday, December 3, 2010

SPECIAL POST: END OF RATTLESNAKE DREAMS(C) by Dean Metcalf


RATTLESNAKE DREAMS© (end) by Dean Metcalf
When something dark and terrible and bloody happens - when a Lee Harvey Oswald or a Charles Manson or a Jeffrey Dahmer gets loose among us - we tend to call the deed and the doer "evil," shake our heads and say we don't understand, or analyze it under that heading, asking ourselves earnestly, Where does this evil come from, this way of being that is so foreign to us?
     Sure, there are evil people in the world, people who need to kill in order to satisfy something in themselves. But the body count accomplished by such people is paltry compared to that stacked up by organized armies of nations whose leaders, citizens, and soldiers thought they were doing good. And these people - that is, you and I and our parents and children and brothers and sisters and relatives and neighbors - think we are doing good, not in the three-quarter-hearted way a person holds an opinion about a politician or a style of dress or music, but with that deep spiritual conviction that is required in order for young men to stand up, fix bayonets, and walk into the firing.       

     Going to war is sometimes a necessity, for defenders. More often it is a choice, which we contort to make look like a necessity, as in Tonkin/Vietnam.
     We men - we warriors - can and must make some other choice. If we are to do that, two things are required of us.
     The first is that we must see our own natures and motives for what they are. This book is my attempt to do that, for myself. Others may or may not recognize parts of themselves, of their personal experiences, in my stories.
     The second is that we must tell true stories, without embellishment or self-censorship, so that boys and young men, and their parents, may know how terrible war is before they sign up for one, how little it has to do with reasons governments give for going to war, or with the reasons we warriors give ourselves.    
     Evil isn't what we have to fear. Our definition of what is good is what we should fear, and should study until it breaks open to the light.
                                                  END         

Thursday, December 2, 2010

DANANG TO COLORADO COLLEGE


                             Danang

     I loaded my rifle, seabag and 782 gear (a Marine's pack, web gear, canteens, etc.; so called for the number of the receipt form we signed when it was issued to us) aboard the truck that would take me to the airstrip at Chu Lai, where I'd catch a C123 or C130 to Danang, then another plane to Okinawa, then another plane back to The World. The guys who weren't on duty over at the Direct Air Support Center came out to see me off. They were envious, but they were also glad for me. They asked me to study for them, and of course to get laid for them. I promised to do my best.
     The strongest thing they said to me came when somebody mentioned student anti‑war demonstrations back in the states. They said to tell those fucking jerkoff wimps just what the war was about, on behalf of the guys who were fighting it. Everyone present, including me, loudly agreed that I should do that.
     But there was another moment. It was more private, in fact intensely private. Along with the awareness that had come as I lowered my rifle just before firing on the Vietnamese man on the beach at Ky Hoa, and the shift in awareness that had come over me when the transparent veil dropped in front of my eyes as I was guarding the women and children and old man at the well in Tho An, this slap of suddenly shifting awareness that entered my skull as I climbed aboard that truck were among the experiences that I brought home from Vietnam that have most determined the course of my life during the forty-odd years since then.
     I was angry. I was angry about losing the young Marine when his buddy told me “You’re too late” getting the medevac to them. I was angry about our loss of those Recon boys who’d fought all night, hand to hand, on Howard’s Hill, as I sat in a relatively safe place and tried to send them help. I was angry about being too hot and too cold and too wet and too hungry for too long, angry about being terrified too many nights, and about having my body invaded by ants and mosquitoes and rats and snakes and centipedes like horror-movie monsters. I was angry about the loss and the guilt. I was angry about having kept the faith with people who did not keep it with me. With us.
     So what is still with me now, at this moment in late June, 2008, in a 12’x16’ log cabin three miles outside Joseph, Oregon, is the promise I made to myself as I climbed over that tailgate to begin my trip home. That promise was to study and study whatever it was I had to study until I understood the causes of the misery I had been a part of. And then I would fix it.
     Yup, that’s the promise I made to myself. This book is the result, whatever that’s worth. Of course, the problem isn’t fixed. If anything, it’s worse. No wonder I’m so angry. That’s a lot to carry, and a long time to carry it.        
     At the staging area in Danang, where Marines who had finished our tours were being processed out of the country, I got a cot in a 12‑man tent, and turned in my rifle and 782 gear. I suddenly felt naked, but tried to reassure myself that I was going where I wouldn't need a weapon.
     All this, and waiting for the scheduled bird to Okinawa, took a few days. We sat around the tent and talked about what we'd do back in The World. Women, cars, jobs, school. Student demonstrations came up again. Others in the tent had heard more about them than I had. One guy said he'd heard about a vet who got to the states, thinking he was safe at last, and was followed into an airport bathroom by several civilians who beat him up just because he'd been in Vietnam.

     The tent pounded with anger. One Marine, who'd seen more combat than some of us, was furious. "I'm takin' a piece back with me," he said, meaning a pistol. He deserved to be done with danger, he said. But if those pukes wanted a fight, he'd show 'em one, by God. He'd kill 'em. Period.
     I was the only one of the group who would be going straight to a college campus. The guys expressed concern for me; they said to watch my back. I'd be unarmed, and there'd be no Marines to back me up. And those cowards always ran in packs.
     That was what I took to school with me, mixed with the elation of being able to live my own life after one thousand, four hundred and fifty days of following other people's orders, and a focus, tinged with rage, on studying just what had caused this whole mess and others like it, and trying to find a way out. I fully intended to study so hard that I could answer, at least for myself, the question Why war?

IV. Relearning War
A. Back to School, Back to War
Kicking the Leaves

     It had been mid‑August when I left Vietnam; by the end of the month I was on campus at Colorado College. It was the biggest culture shock of my life, except ‑ maybe ‑ for the one I'd felt on arrival at boot camp. I was free! and it was terrifying. I didn't know how to act. I was used to deferring to certain people, having others defer to me. Here, everybody just sauntered around, wore whatever they pleased, talked to one another like ‑ well, like civilians. I remember standing in bright sunlight on the curb outside the student union at Rastall Center. A pretty young woman pulled up in an expensive car ‑ a Jaguar or BMW ‑ jumped out, and greeted a friend she hadn't seen since Spring. I stood there with mouth agape, staring at and listening to two foxy co‑eds compare their summers in Europe and South America. Goddamn, I thought. Anybody wanna hear about my summer in Southeast Asia?
     I was the first Vietnam vet on campus. I remembered the conversation in the staging tent at Danang, and walked around stiffly, looking over my shoulder, waiting to be accosted, surrounded, yelled at. The opposite happened. As word got around, people began approaching me, tentatively, with sincere questions. Mostly, just "How is it over there?" No one showed me the slightest disrespect; several people expressed admiration for what I'd done. Some questions had a political content, but nothing that felt accusatory. The questions centered around the war's human cost: simply, were those numbered hills and rockpiles worth the blood they cost? And they would ask for stories.

     Sometimes I would tell the story of Howard's Hill, or my story of the fight at the well in Tho An, or of trying to get a medevac chopper in to a radio operator's wounded buddy and being told "you're too late." Reliving those stories, against the background of (now, fellow) students' questions about whether those fights were worth what they cost, continued the process of recalibrating the way I looked at the world, and my place in it, that had begun at the well in Tho An. The context of our interactions was one I hadn’t expected: instead of being attacked by these people, and looking around for fellow Marines to cover my back, as I’d expected upon leaving Vietnam, I’d been welcomed – if tentatively, at first – by the people I’d expected to be my enemies, and I spent my days with them in classes. Some were now my friends. Though I would never lose my intense loyalty to fellow Marines, these were now my people. I wanted them to like me.
     One evening that fall I was studying in my dorm room, alone as usual. I put aside the philosophy or history or politics assignment I was working on, and just sat and thought for a while. I drifted back to the moment in August when I’d thrown my seabag and weapons and web gear aboard the truck, taken one last look around at the olive drab tents and red dirt and the new outhouse on the ridge, said goodbye to a couple of off-duty buddies who’d come out to see me off, and promised myself to study this mess until I could see a way out of it.
     I was studying, all right: I was already known on campus as the Nam vet who always had three to six books under his arm, and was actually reading all of them. But I wanted to learn more. Always more. If I was to answer, or even speak intelligently to, the question Why war?, what great lever could I get my hands on to move my mind, or the world, or whatever it was that needed to be moved?
     I opened an atlas to a map of the world. Shit, it was big. Look at all those countries. Look at all those people.
     Communication. I can’t understand all these people unless I can talk to them, understand what they’re saying. I decided that evening that I had to study languages, beginning with those that would allow me to communicate with the most people, over as much of the globe as possible. I was already in a Spanish class. With English and Spanish, I could talk with most of the people in the Western Hemisphere, except for Brazilians.
     Good start, but what else? Looking at the map, I thought: China. It had a great land area, and an even greater population, proportionally. China already loomed very large in world history; its presence was only bound to become greater. The next day I approached Professor Frank Tucker after a history class and asked him if Chinese language study was offered on campus. He said no; we had Spanish, French, German, and Russian, besides classical Greek and Latin.
     I went back to my map and looked again at land area and political significance. The Cold War between the Soviet Union and the West, and the hot war in Vietnam, which was very much entangled with the Cold War, had the whole world scared, and with reason. The following academic year I would continue in Spanish and begin studying Russian. And I would study French my senior year.
     I had a tiny single room in "Superdorm," our monicker for a big brick building that hadn’t yet been formally named. On my R and R to Hong Kong earlier in the year I'd bought a massive stereo system with two big speakers, a reel‑to‑reel tape deck, tuner, turntable, the works. I'd even bought my favorite tapes and records, at the PX on Okinawa, and shipped them home: Frank Sinatra, Tony Bennett, Barbra Streisand, Percy Faith, Montovani. The Ray Conniff Singers. Henry Mancini was a special favorite: "Moon River, wider than a mile/I'm crossing you in style...." That stuff soothed me, and I needed soothing.
     The guys in the dorm didn't know what to do with me. Who was this strange bird, holed up in his little amplified cave with this strange music? They were listening to the Beatles, Rolling Stones, Simon and Garfunkel.

     Marines, whisper whisper. Vietnam, whisper whisper. Still, I didn't seem dangerous. One guy named Cy, who was there from Minnesota on a football scholarship, actually thought it was kind of cool that I'd been to Nam. You know, ballsy. After a few weeks, when I'd leave my door ajar hoping somebody'd say hello, maybe even invite me to take part in the horseplay in the hall, Cy would cautiously poke his head into my room and ask how the hell I was doin'. Cy and I went to town one night and got drunk together, and became running mates for a while. Once when we were walking back from town, pretty well oiled, he threw his arm around my shoulders and said, "Dean, how'dja like to become a Kappa Sig?"
     Being asked was a hell of a compliment, and I told him so. But though I was only a couple of years older than Cy, I felt a generation apart. My right hand still curved reflexively, wanting to hold a rifle stock. I said No, but thanks a lot for asking.
    
     Tom Gould came up to me one day after Spanish class. He said something like, "You look like somebody who's been around a little." Then: "Maybe spent a little time on your uncle's farm?" He said it with a knowing grin, and I knew he meant Uncle Sam. Tom had been a Force Recon Marine, and had gotten out just before most of his unit shipped out for Vietnam. He invited me over to meet his roommate, Mike Taylor, with whom he shared a basement apartment. Mike had served a hitch in the Army, but was sent to Germany instead of Vietnam. They re‑introduced me to civilian life: macaroni dinners and medium‑priced wine in a messy kitchen shared with dogs and cats and even with actual human females. Later, the three of us rented a house off-campus with a Navy vet named Jim Martin and a Special Forces vet named Mark Streuli. The five of us became friends for life.


      One pre‑dawn morning that fall of 1966, I was walking across the campus lawn between the library and Rastall Center, to my job washing pots in the cafeteria. That would earn my breakfast, and a little more. Heading out that early, in that cold, to that job and that food is not normally a set of circumstances to make the heart leap. But mine did. The lawn was covered with three‑fat‑fingered maple leaves in a layer so thick that my feet began to plow up piles of them as I walked. I laughed, and kicked the crackling leaves across the lawn. Everything was so wonderfully dry and cold, welcome opposites to hot and wet. I stopped in one of my kicked‑up leaf piles and looked at the sky. I noticed the stars for the first time in a year, startled to realize that they had no relation to the war, that I was looking at them not to determine whether it was clear enough to dispatch aircraft on a mission of killing or mercy, but just to look at them.
     I romped on across, kicking leaves and howling at the stars, delirious that I could walk this far, alone, unarmed and upright, making all this noise, and no one would try to kill me.

                                                                Townies
    Jim Price and I had met at the college track. He was on the team, and I went there to run laps after classes. We were on north Nevada Avenue, walking back to campus after a late movie in Colorado Springs. There was no one else on the sidewalks and, at the moment, no cars on the street.

     A car turned onto Nevada Avenue and approached us. It slowed, passed us with heads hanging out the windows on our side, then its tires yelped as the driver veered to the curb. Five or six "townies" jumped out, young men out of high school who hadn't gone to college, who liked to rough up college guys for fun.
     "Let's go!" wasn’t out of Jim's mouth before he was gone, sprinting up the street towards campus.
     No.
     I was just back from Nam. I was home, among the people I had fought for, or so I wanted to believe. The thought that those same people would try to re‑immerse me in the fear I was trying to leave behind sparked in me an immediate, dedicated fury. Not hot fury. Nah. Cold fury.
     Fine. I will kill at least one.
     The townies rounded both ends of their car and approached the sidewalk. I made no sound, no gesture. I unsnapped my corduroy jacket lined with synthetic fleece and stepped to a nearby fire hydrant. I draped the jacket over it and stepped back. Oh so methodical. In my mind was the hand‑to‑hand combat stuff from boot camp: Be an animal. Attack, attack. Speared fingers on one side of the trachea, thumb on the other, plunge, pinch the grip closed, rip his throat out. Or break the bridge of the nose, then ram the broken bone up into the brain. A fist to the temple, with enough force, also kills. Or a speared finger through the eye into the brain....

     They were on the curb. Still I had made no sound or gesture. I remember folding my hands in front of me, at arm's length, looking at the townies and waiting. I leaned forward a little.
     They stopped, each individually yet all nearly together. They seemed to recoil, like cartoon germs bouncing off that "invisible Colgate shield" we used to see in television toothpaste commercials. The apparent ringleader, now standing at arm’s length from me, looked me over carefully, then spoke:
     “Let’s go,” he said.
     They got back in their car and drove off. I put my jacket back on and walked along the sidewalk toward campus. I did not hurry.