Dream: Dance of the Arrows
I'm standing alone in the center of a wide, barren plain that stretches to the horizon in every direction. The sky is clear, and sits like a hemispheric blue cap over the plain. I look at the horizon, follow it around. It is featureless... but wait: there is a solitary figure, a speck on the horizon. That figure and I are the only visual interruptions of the universe bounded by earth and sky. I'm invigorated by the feeling of spaciousness, but recognize that I must be watchful. Sure enough: the figure on the horizon is an archer. He draws a powerful bow. Alarm, my warrior's antennae say. The archer shoots an arrow into the sky. The arrow's trajectory says that it is perfectly aimed at me. The arrow disappears from sight, but I must track its flight. I do so by moving my head as though my initial observations had actually programmed the arrow's trajectory into my nervous system. I track the arrow forward, from the point where it disappears from sight in the sky until it reappears, a deadly dot in the blue, now on its way down to kill me. I jump around. I try to dodge it. But it never wavers: no matter how I move, I feel the tingle of its anticipated penetration just below my navel. The arrow swoops toward me, visually accelerating in the way I've seen machine-gun tracers appear to speed up as they come nearer, after having seemed to be moving quite slowly toward me as I observed them from a distance; or the way the ground swoops up toward a parachutist during the last seconds of fall. Just before the arrow hits me, I make one final, quick sidestep. The arrow's feathers brush my belly; it thunks into the earth. Alarm. I look up. Comes another. Again I am able to dodge it only at the last instant. Again the feathers brush my abdomen. Again the arrow stabs the ground at my feet. There is an infinite succession of them. I have figured out that the arrows, while seeming to remain perfectly aimed at my center, never waver in flight, no matter how I jump and dodge. This, I learn, is because the arrow simply knows where I will be when it arrives three and a half feet off the ground, and is aimed there. So my jumping about as the arrow descends is irrelevant. I learn that, with each shot, I am given one, and only one, chance to save my life. This is what Japanese martial artists call suki, or "opening": that tiny window in time ‑ often far less than a second ‑ when an opponent's attention is interrupted or distracted, when only an instinctive, forceful, and unhesitatingly intentional motion will be quick enough and sure enough to enter the opening. So I must watch each arrow as it leaps out of the sky to kill me, and I must wait. I must let it come. As the arrows continue to come and I tire from exertion and fear, I must force myself to relax so that in dodging one arrow I don't overexert and fail to recover in time for the next. Each time, I must wait, closing out the fear that tries like a pack of howling dogs to crowd my mind, to panic me. I must wait until the steel of the broadhead is about to puncture my belly. Then I must perfectly ‑ without protest, without excuses, without appeal to fairness or justice, without asking for help ‑ execute the one quick movement I'm allowed for dodging that arrow. Then I must forget that arrow, allowing no thought of relief or victory or pride in accomplishment, and be ready for the next. The arrows come in a perfect rhythm. So my side‑steps adopt the same rhythm, thereby becoming, of necessity, a dance. I'm never released from the mortal urgency of the situation, but it begins to strike me as funny. At the end of the dream, I'm still dodging the arrows, which never relent in accuracy or intention. But I'm laughing, as at something in a Chaplin movie, funny but urgent, as I dance my dance of survival.
The Last Nightmare
In my anger and confusion upon leaving Vietnam, I had promised myself to study the war, and the human condition, until I understood the workings of the monstrous situation I had just lived through. I even promised myself that I would fix it! (See earlier post “Danang,” in Archive).
I have been engaged in that study since then, and this book is the result, so far. What I didn’t know when I made the promise was that the arc of that study would parallel the arc of the healing of my emotional wounds from the war (I was never hit by bullets or shrapnel, only narrowly missed). In fact, the arc of my personal healing was the SAME as the arc of my awareness. I began to feel the war moving from a place deep inside me to a place outside, where I could see it, and myself, for what it was – for what I was.
I’m still angry, of course. (see posts “Townies,” “Hunger 3,” “Seminar,”
“J. Glenn Gray and Kierkegaard and Abraham and Isaac,” in Archive)
That’s how I moved from nightmares to laughter, or from nightmares with no relief to nightmares in which I would waken in a fit of laughter so physically intense it would hurt my gut.
The “Rattlesnake Dream” was the pivot point in that process. In the dream, my own people were pleading with me to do their killing for them, and I was ready. I was good with weapons; I performed well in dangerous situations. But my conversation with the snake taught me the deep wrong in my warrior’s assignment from my people, as the baby boy I was holding at bayonet point had begun to teach me that April day in Tho An (see “Prologue,” in Archive).
So I turned and walked away.
María Patricia Fajardo Valbuena and I met on the internet in July, 2008. We were married in March, 2009, in the office of the alcalde in Cota, the town next to Chía, Colombia, where she was born and grew up.
Before dawn one morning in 2009, my wife and I were still asleep in our apartment in Chía. I was sitting upright in the bed. She was behind me, shaking me, shouting in my ear: “Dean! Dean! Que está pasando contigo?!”( What’s happening to you?!)”
I was shaking violently, still not awake. She thought I was having a heart attack.
But I was laughing. I was laughing as violently as if I were having an epileptic seizure, shaking the entire bed. I was dreaming this:
A group of rich old men have a mansion on a hill. The entire exterior is large plate glass windows. The old men stay inside, keeping company only with themselves.
But there is one other old man outside: I am scurrying about, laughing, placing large mirrors close to the mansion, one in front of each window. The old men inside see their own reflections in the mirrors, become horrified at the sight, and fire at their reflections with shotguns. Each time the old man outside places another mirror, the old men inside blast away, destroying another section of their own house. I, the old man outside, am having a high old time, placing the mirrors and cackling and howling with laughter as the rich old men destroy their own mansion.
Finally, Patricia was able to waken me. She was terrified that something awful was happening. She was trying to get through to me, but couldn’t communicate.
I woke up and fell back in the bed, still laughing, and told her the dream. We laughed together for a long time.
