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Thursday, September 20, 2012

EXCERPT: MERCENARY 2


Mercenary 2

     I got my film from the Rus Rus trip developed - nearly thirty rolls of 35mm - and invited Mickey up to the house to look at the pictures. When he came into the cottage Annie and I shared, he took off the rain jacket he was wearing. He immediately noticed that I'd noticed how he handled the jacket, and how it looked: he'd shucked his arm out of the left sleeve first, then slid the right sleeve off more carefully. The bottom right coat pocket hung heavily toward the floor; that was what had caught my eye. Mickey smiled, almost appreciatively. He said something like "Yes, there is something heavy in there," meaning, of course, his pistol.
     He was visibly surprised by my photos: the Miskito and Sumo fighters with their M16s and AK47s and G3s and assorted uniforms; the incongruous, sweaty Texans; the visible tension in the bodies of the youthful warriors as they clambered out of the dugout canoe ahead of me on the Nicaraguan bank of the Río Coco; the carefully arranged skulls at Tulin Bila.
     I saved the clear photo of Flaco for last. "Recognize this guy?" I asked. Mickey smiled: "What's he calling himself these days?"  
     "Colonel Flaco. So you know him?"
     "Oh, yeah. Flaco and I go way back."
   ”What's his real name?" Mickey just smiled again and shook his head. Then: "Dean, you'd have made a hell of a soldier." 
     Mickey and I continued talking every few weeks for another year or so. A story unfolded about the junior-high school son of the woman Mickey was living with. I never met the boy, but I heard about him repeatedly from what became two sides of a struggle for his soul. He'd grown up mostly without a father, and suddenly there appeared in his life this cocksure figure, Mickey, who was wildly fluent in the manly arts: he could take anything apart, explain its workings, fix it, build it, destroy it, blow it up, kick the shit out of it, or shoot it. 
     Especially shoot it. The boy, of course, went for that immediately. So Mickey, liking the idea of being a hero to the kid, soon had him out in the woods with pistols and rifles, burning up ammunition. But, Mickey told me, there was little of the breathe-in, breathe-out, hold 'em and squeeze 'em accuracy that I'd been taught by my stepfather and uncle and Marine marksmanship instructors. No: what Mickey taught the boy was combat shooting, two hands on the pistol, crouch, aim quickly with the entire body at the center of mass of your target, shoot rapid-fire until the man was down, then quick! on to the next target.
     A simultaneous attempt was being made to make an opposing claim on the boy's future. Mary Duffield, a peace activist who lived near Santa Cruz, owned a seaworthy sailboat and was a serious ham radio operator. She would organize local and longer-distance sailing trips for youngsters, as well as providing instruction in ham radio operations and equipment. Sometimes she would combine the two. The ax she had to grind was international peace. She felt, and taught, that getting children from different countries to talk with, and to meet, one another was one way to reduce the level of violence in the world. Mickey snorted at that idea, but the boy happened to be infatuated with ham radio as a hobby, and his mother apparently encouraged him to spend at least some of his free time with Mary. Besides being an experienced open-ocean sailor, she was also a qualified operator of international short wave radio equipment.
    Many months later, in 1986 or '87, I would get a worried call from Mary. Mickey, the woman and the boy had disappeared suddenly and without leaving a hint of where they had gone. She was worried about the boy, and asked if I'd see if I could locate them. I tried, but had no luck. Dropping out of sight was one of Mickey's professional skills. All we heard was a rumor that the three of them had been witnesses to "something really awful," and had to disappear. After still more months had passed since Mary's call, she got a cryptic note from the boy, with no return address, saying that he wouldn't be in touch anymore but wanted her to know that he was all right. None of us ever heard from them again.

     Before that last episode, I asked Mickey for a favor. I'd done him a few smaller ones, like getting him a free appointment with my wife, a dermatologist, to treat a fungus he'd brought home from one of his adventures in Central America.
     It was late 1985. News reports were coming out about contra raids in southern Nicaragua. Apparently a "second front" was being opened, to force the Sandinistas to divide their resources and relieve some of the pressure on the main contra units operating out of Honduras in northern Nicaragua. This meant to me that contra groups must be operating out of Costa Rica, raiding into southern Nicaragua, then jumping back across the border for sanctuary. Yet Costa Rica's policy of neutrality forbade the use of its territory for any such activities. There seemed to be an opportunity to break significant news here, but major news organizations had done next to nothing about it. 
     What I asked Mickey for was information about contra base camps in northern Costa Rica, and crossing points the raiders used to get into Nicaragua.
   Now, this is an interesting thing to try to describe. Mickey and I were just flat on opposite sides. Mickey was a mercenary, an admitted CIA operative - contract, not career - a "professional soldier," as he called himself. I was a veteran with a chip on my shoulder, a small-time crusader against the very type of operations by which he made his living. Yet we had, after a fashion, become friends. This was, in part, because we had a soldierly respect for one another in matters of nerve and heart and experience, which at times matter more deeply among men than does what separated us: that is, conscience.
     There was something else to it. I was never able to put my finger on it until a couple of years later, when Doyle McManus (of the Los Angeles Times' Washington, DC, bureau) and I were in Miami doing interviews to follow up the story of the Rangers allegedly having parachuted into Nicaragua. Doyle and I were driving in a rented car on our way to an interview, and talking about the quirks involved in chasing down stories about covert military operations. We had both found sources, a couple of them very good, within the covert operations community who had been willing to talk, on a limited basis, about what they knew. And the reason they'd talk was because we already knew things which we weren't supposed to know. We agreed that there was a certain gamesmanship involved here, which made how much you knew more important than which side you were on. It amounted to a form of cooperation among enemies, perhaps even in the interest of richening the experience of the fight itself.
     I asked Mickey for the help over a beer in one of those places that was so crowded and noisy a dozen people could meet and plot a terrorist bombing and nobody'd be the wiser. He got quiet, and looked at me for a long time with the soberest expression I ever saw on him. It was clear that he was looking into me, trying now to see past all our war stories and repartee, trying to see my very bones, who I was down deep. 
     Then he leaned over the table, onto his elbows, halving the distance between our faces. "What are you prepared to do?" he asked.
     "Huh?
     "Costa Rica es un fogón," he said, Costa Rica was a bonfire of covert operations activity.
     "It's gotta be," I said. There was no other way they could do those raids, repeatedly, on the Sandinistas' own ground, without getting caught.
        "So. Can you help me?"
    Mickey shrugged, then sighed, having come to his decision. He said he would call Langley (Virginia: CIA Headquarters), give his account number, and ask that a courier be sent with information about camps and border crossings. It wouldn't be all of them, he said, only a few, maybe only one or two.
     "But it won't mean shit unless you follow through," he said.
     "What does that mean?"
     Mickey looked at me in a way that told me, as no form of documentary evidence could have, that he was who he said he was: a serious player in a deadly game. 
     He told a story. He'd been on an operation in the Dominican Republic in 1965, when Lyndon Johnson sent the Marines ashore there. He and a partner had been flown inland in a C47, and told to hang loose for a few days, near the airplane, until they were contacted. That evening, they got bored, decided What the hell, we're Latinos, we can find our way around, let's walk down to that little town. They passed three peasants on the road. All nodded, said “Buenas noches,” walked on. As they passed, Mickey and his partner looked at each other and simultaneously concluded that their operation was compromised. Without a word, both turned, pulled their pistols, and killed the three men. "Pah, pah, pah," Mickey said, imitating the shots, and shrugged. "They're only peasants."
     He asked the question again, this time parsing out his words and sliding each one along the conduit between our eyes: "What...are...you...prepared...to do?"
     His words, borne upon that look, made me shudder. "What do I have to do?"
     "I will give you the name of a hotel in San Juan, Puerto Rico. You will go there and wait in the room. When the man comes, you stand behind the door, knock him in the head, take what he brought you, and split."
     I thought for a long moment. I did believe in what I was doing, believed that many human beings would live or die depending on the quality and quantity of information to reach the mainstream press about covert operations in Central America, believed that the work was not being thoroughly done, that I could contribute. I also believed that, if I so much as nodded at this moment, Mickey would do what he said he'd do, or at least try. And I believed that the chance of a breakthrough story about illegal covert operations, involving agents of the U.S. Government or private U.S. citizens, compromising the neutrality of Costa Rica, was worth some serious risk. It might even be worth fighting for.
     I spread the thing out in my mind. Most of my friends, I knew, saw me as someone who'd lived an eventful life, done difficult and dangerous things, was capable of doing more such things, if perhaps a little nuts for having done so many. I treasured, in myself, that part of me that had pulled the old woman from the canal in Klamath Falls when I was still a teenager, while everyone else looked on; the same part which had run across the clearing by the well in Tho An with my automatic rifle because the First Sergeant had called for such a rifle, and I was the only man present who had one; the same part that had caused me to be instrumental in hauling the anchor in Shelter Cove.
     But Mickey was from a different world. In his world, the man coming through the door was an impediment, to be removed. But what if he were very alert, very strong? I didn't have the skill to be sure of knocking him out, without killing him. But wasn't he an enemy, a bagman for people who ruined families and nations for fun and profit? Wasn't I on the right side? But what if I had a moment of moral hesitation? I could be killed, then and there. The man coming through the door would be more like Mickey than like me.
     He had asked the right question. I wasn't prepared to do that.

     He'd told me his real name. At least, to my knowledge it was his real name. He’d even showed me his driver's license. At first I wondered why he had done so. But by the time our association ended, I understood that part of his communication to me had been unspoken, had been contained between the lines of his stories, in the expression on his face when he said certain things, in the fact that he was always armed and that using his weapon was the core of his way of being in the world. Put into words, that part of his communication would have been something like this: You know what world I live in. You understand its basic rules, and the penalties for breaking them.
     I do. That's why his real name is not used here.

Monday, September 17, 2012

FINDING JESUS, AND EB HOGUE'S KNIFE


Finding Jesus, and Eb Hogue's Knife

     We were living in a little rented house on Conklin Avenue in Grants Pass [Oregon]. Darrell and I met a kid named Eugene Wright, who was my age and lived a few houses up the street. He'd come around trying to sell Cloverine Brand Salve, some allpurpose ointment that magazine ads said you could sell door to door and make a lot of money. It came in tins the size of a snuff can. He didn't sell many. 
     Something had happened to Eugene's parents; there was some reason they couldn't raise him. He lived with his grandparents, the Hogues. He was an only child, a chubby kid who wasn't very strong. He'd been labeled a sissy, and took a lot of shit from other kids. He was very religious. 
     He and I became friends for a while. He didn't do much that I liked, like playing football or baseball, but he did read books, so we had that in common. He talked a lot about Jesus. I got bored with that, but everybody said it was the truth so I figured it must be so. He worked at converting Darrell and me. I remembered a time in Pasco when I'd asked, "Mom, is there a real God 'n' Jesus?" She'd just said, "Yes, dear," as if I'd asked if the sky were blue. I wanted more of an answer, but none came.
     Mom had been praying a lot more lately. It was pretty much in the air we breathed. In the small towns where we'd always lived, whenever somebody was born or died or got married, the seriousness of the occasion meant that it was a religious one. Heads would bow, some old man would pray out loud, and you had to be still. 
     Eugene kept after us to accept the Lord Jesus Christ as our personal savior. He warned that we'd go to Hell if we didn't, and we knew he was right because everybody else said the same thing. The difference was that most people only said that if you asked them, and Eugene said it without being asked. Darrell and I shrugged and said, Well, guess we better do it, sure don't want to go to Hell. (Back then, you always capitalized nouns like heaven and hell and any pronoun or adjective that referred to God or Jesus.) 
     So one time when Eugene was talking about Jesus we asked him how you went about doing this.

     "It's easy," he said. We'd need a special place, one that was sort of secret and private. We were at his house. He led us out back to a shed that had a partial attic and we all climbed up there and knelt down, which we'd have had to do anyway because there wasn't space under the roof to stand. This was perfect, Eugene said, because Jesus didn't care where you accepted Him as long as you did it, and He could see everywhere, so you didn't have to be in church. (Pretty good, seeing through walls. Wish I could do that.... I imagined myself walking down Conklin Avenue watching women bathe.) Darrell and I hoped Eugene was right; we didn't want to go around thinking we were saved and then end up in Hell because we'd gone about it wrong. 
     So we knelt on the boards in that shed's attic and Eugene Wright asked us if we accepted Jesus Christ as our Lord and Savior, and we said we did, and we all bowed our heads and Eugene said a prayer and that was that. We were Christians. Eugene was excited. Lots of preachers don't do that good, he said, getting two in one week.

    Some time later Ebenezer Hogue, Eugene's grandfather, put a .22 rifle to his head and killed himself in their living room. Eugene and his grandmother couldn't bear to stay in that house, so they moved a short distance away. Mom rented their house. She let us see the bloodstain on the wooden floor once, then put a rug over it and we moved in. It was the best house we'd ever lived in, with a back yard big enough for a vegetable garden. We’d learned in school that Indians had taught the Pilgrims to plant corn and beans in the same hills so the beans climbed the cornstalks. I planted ours the same way, and sure enough I didn't have to put in poles for the beans to climb. 

     Eugene gave me a hunting knife that had been his grandfather's. He didn't want to keep it because it saddened him, and he wasn't a hunter anyway. It was pretty old, with a small brass hilt. It had had a handle of two pieces of some early plastic, one riveted to either side of the tang. One side had fallen off. It had a crude sheath that Eb had made. He'd told Eugene it was the Indian kind. (The old man had told Eugene about seeing real wild Indians as a boy. When Eugene retold the story to me, I was so thrilled I could see a file of dusky figures, moving among the trees like a warm breeze, disappearing over a ridge.) The sheath had leather covering the blade but also wrapping around most of the handle. That way you didn't need a keeper strap, which brush could unsnap anyway when you walked through it, plucking out the knife without your even knowing it. Plus you didn't have to unsnap anything to draw the knife; you just grabbed the top of the handle and pulled it out. The hunting knife I carry to this day has a sheath I made the same way. 
     It wasn't a pretty knife, but it was mine. I didn't like that it was missing part of the handle until one day when I was throwing it in the front yard. Most hunting knives are heavier on the handle end, making it harder to control how they turn in the air, thus harder to stick. Having half its handle missing gave Eb's knife a nice balance. 

     I practiced. There was a tree in our front yard that was big enough that I could hit it every time, and its bark was soft and even, so the knife would stick easily when I could make it hit point first. I became a kid zen knifethrower. I would spend hours a day standing back from that tree, throwing the knife, retrieving it from the tree or wherever it had bounced to, walking back, throwing it again. 
     It was a matter of grip, release, and distance. It worked best to grip the knife by the blade and throw it overhand so the knife made a half turn and arrived at the tree point first. Once I saw the principle involved, I chose a favorite grip, the one with most of the blade in my hand, and settled in at the distance from the tree where that grip would give me a nice half turn and stick in the bark. I threw and retrieved and threw and retrieved. After a few days I could stick it almost every time at my chosen distance. I began to throw harder, and that changed things for a while but when I found the right combination it became even more consistent. Then I chose a spot in the bark for a smaller target, and before long I could throw the knife hard, stick it most of the time, and often very near that spot. Then I no longer seemed to be throwing the knife; it just flowed out of me as I let it go.