HITCH-HIKING IN LAOS (4)
It was a jolly ride, sitting atop the load
of rice bags as we passed primitive frontier outposts where a soldier and his
family, living in a pole shack at the end of a bridge, would be its only security.
Several of the bridges were recently blown, and we'd have to leave the road and
drive through the woods until we came to a ford. It was all the same to the
driver; he'd bounce along through the trees until he got back on the main road,
then drive like hell for the next crossing.
The mood of the countryside began to
change. There were more outposts, with more barbed wire and revetments, and
more soldiers with weapons more in evidence.
Toward evening one of the truck's tires
blew out, and we all piled out while I helped the driver change tires. The
driver and the other two Laotians in the cab reminded me of the truckers I'd
worked with in Colorado Springs the summer before, the way they sweated and
cursed and laughed as we were changing the tire.
Soon after that we stopped for a meal in a
roadside village. The open-front, weathered board building where we ate must
have been the rural Laotian equivalent of a truck stop. The women who worked
there seemed to be three generations of the same family. They looked at Manyon
and me with some curiosity, but when we smiled and said "merci"
and made the traditional gesture of hands together under the chin, bowing
slightly, they became open and very friendly. We had some strips of boiled meat
– maybe pork - and some ……………………………………………………………………………………………………………………………….. [NOTE IN 2014: Re-reading this passage
about relating to rural Laotians in 1968, at the height of the Vietnam war
going on right next door (and, really, all around us: branches of the Ho Chi
Minh Trail crossed our path more than once.), I am struck more strongly now
than I was while I was there in Laos. As I wrote this chapter, we were on our
way to a place where we’d have a closer look at NVA-occupied territory. At the
time, I was preoccupied with walking under, and through, a triple canopy jungle
at night in the rain./Another thing strikes me powerfully now, that maybe only
occurred as a faint glimmer then: the people we spent those days with – the
truckers, and the family who ran the truck stop – had to have known what the
other Americans were doing in their country. They lived with it every day, in
the form of bombardments, covert and not-so-covert troop movements, Air America
gunships strafing NVA positions and troop columns in their neighborhoods… of
course they knew. But once we treated them with courtesy and respect –- not to
mention helping with the work of changing the truck tire -– they were no longer
enemies. In fact, they were friends. The proprietress told her teen-aged
daughter to sit beside me and talk, with the few words of English at her
disposal, and offer me a glass of tea. Many US veterans of that war, especially
those most involved in close combat, never had the chance to see the “other
side” of the people among whom we lived and moved. Or didn’t know where, or
how, to look. PLEASE SEE WAYNE KARLIN’S
EXCELLENT BOOK, “WANDERING SOULS.”
)……………………………………………………………..]
………………………………………………………………………………………………………………………………..
(CONTINUED FROM ABOVE) foul-smelling soup
with animal parts floating in it, and the glutinous rice they always had that
you grabbed a handful of and rolled into a sticky ball and ate like a candy
bar. In fact, you ate everything with your hands except the soup.
Julian Manyon would have none of it. He
was quite sure that his digestive system couldn't handle such strange food. In
fact, there were many times during the trip when I had to laugh at how utterly
out of place he was in a primitive situation. There were even a couple of times
- like when we were with the army outside THAKKEK
- when I would roundly curse him
for it.
I offered, not too insistently, to help
pay for the meal, but the driver wouldn't accept. I think he'd been pleased by
my helping with the tire change, and then when we'd finished and were all
thirsty, I'd broken out two canteens of water and passed them around. Also, he
could see that we weren't rich tourists, and he didn't feel compelled to make a
profit from hauling us. In fact, this was something we were to notice several
times - the business of paying what you could afford.
On the little bus that had brought us into
PAKSE from the south, there was a wrinkled old man who had walked
out of the jungle and stood at the edge of the road to wait for the bus, and
when the boy who was collecting fares came in front of him, the old man pulled
from his pocket a 100 kip note that was even more wrinkled than his face, and
the boy refused it. The old man made the appropriate gesture to save his
dignity, then finally the boy took the bill from his hand and shoved it
emphatically back into the old man's shirt pocket. We got the feeling that this
scene was re-enacted every time the old man got on the bus, with the same 100
kip note. (I also got a break on the fare that time. It was obvious to the
Laotians who lived in areas we passed through, that I had very little money,
and was used to working my way as I traveled.) And weeks later in Cambodia, as
I was taking the river boat back downstream to PHNOM PENH one of the passengers bought me a meal of fried rice
from the little kitchen on the boat's fantail. Without it, I'd not have eaten.
The tire change had taken more than an
hour, and as we got on the road again, the sun was going down. With the coming
of darkness, the mood of the Laotians changed. They no longer laughed or talked
or pointed off to the sides of the road; they just sat there, and the driver
pushed the truck as fast as it would go. There would be some conversation now
between the driver and the guards at each checkpoint, and when we started up
again he'd get the truck back up to top speed right away. Apparently it wasn't
a good idea to be on the road at night in that part of the country. Manyon and
I joked nervously about the possibility of his convincing the Pathet Lao that
we were Frenchmen.
But points of light began to wink more
often from the side of the road, and the truck slowed as the driver and his
friends relaxed and began to talk again. We were pulling into the outskirts of SAVANNAKHET.
There was a military barricade at the town limits, a curfew after which
no autos were permitted to enter town, and we were late. Manyon and I got down
from the truck and went over to a roadside cafe where one of the truckers was
still standing around. As we approached he was saying something about us to the
mother of the family who ran the cafe, and it must have been favorable, because
the driver hadn't asked us for any money. It was customary for truckers to earn
extra money hauling passengers because there were so few buses.
The eldest son of the family came up and
said in English that he had a motorcycle, which was allowed past the
barricades, and that he would be glad to take Manyon and me, one at a time,
into town. He said that it was 4 or 5 kilometers, and that he knew where the
hotel was. We thanked him and decided that Manyon should go first. As they
started off I walked over to one of the little metal-topped tables and sat
down. The mother and her teenage daughter and younger son all sat down around
me, and they were very friendly. At first I was suspicious; I had been
conditioned to be that way in Vietnam, where Americans got used to overtures
being made with monetary return, or something more sinister, in mind.
But these Laotians were genuinely warm
people, and soon began to disarm me. The boy, who was about ten years old, had
had some English in school, and we tried for a while to carry on a
conversation. I asked him how many Americans there were in the area, and he
said that there were quite a few, more than at PAKSE. After a while he asked if I would like anything to drink,
and I said no. The mother spoke to her daughter, who got up and brought me a
glass of tea anyway. I reached for some money, but they wouldn't accept it,
even though the place was a restaurant. Then the mother motioned for the girl
to come and sit closer to me. I finally forced myself to relax and admit that
they didn't want anything. It was one of the most subtly painful experiences I
was to have all summer, for it became a tactic of survival for an American in
Southeast Asia to distrust, as a potential enemy or opportunist, anyone he
didn't know. The strength of the habit became cruelly apparent when I found
myself acting coldly towards people who truly wanted to befriend me.
The older son returned, and I thanked his
family and got on the motorcycle behind him. He took me to the hotel in town
where Manyon was waiting. There was a strong odor of marijuana smoke as I
entered the lobby; the stuff was legal in Laos.
NEXT: HITCH-HIKING IN LAOS (5)
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