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Monday, October 17, 2011

HAULING ANCHOR IN SHELTER COVE

RATTLESNAKE DREAMS is a memoir, so is more than war stories. In 1971 one of my nightmares booted me out of grad school, and out of my academic career. I was on the road for a while, drifting, then ended up as a deck hand
on a commercial albacore boat...




Hauling Anchor in Shelter Cove
     The albacore, and a small fleet of jig boats following them, were off the California coast outside San Simeon, where William Randolph Hearst had his castle built. It had begun to blow, with gusts in the range of thirty to forty knots. That made the seas too nasty for fishing from these boats. The wind itself made the trolling lines pretty useless anyway; they flailed about and jerked the lures out of the water too much of the time.
     A dozen or so boats made for the anchorage at San Simeon. Dick Mathews pointed the bow of the Anna Marie a little north of east, and we pulled in among the other boats already at anchor about midafternoon. He found a space open enough for the boat to swing on its anchor cable with a change in tidal current, and we dropped the hook. I stayed on deck to keep watch, lest we or a nearby boat should drag anchor and head toward its neighbor. Dick and his wife Ella went into the wheelhouse and relaxed with the two kids, taking their time and making an evening meal for all of us on the galley's diesel cook stove.       
     Shelter Cove was a good enough anchorage, but it wasn't perfect. It offered only partial protection from northwest winds, which was what we were trying to escape. And as darkness came, more and more boats slipped into the cove from outside, so that it would have been considered pretty crowded even in calm weather. 
     The weather wasn't calm. Though we'd escaped the brunt of the blow that was still howling offshore, the wind in the cove itself was maybe twenty knots, which is a little gnarly for being at anchor anyway. And the swells from outside continued to roll in under us, slide up the beach, and turn into a surf that pounded the rocks well within sight and hearing. No one, on any boat in the cove that day, could have been without some fear of dragging anchor and being swept onto the rocky beach. Dick got on the “Mickey Mouse” - the short range CB radio - and talked with skippers of a couple of boats near us. They all agreed to keep a continuous watch. 
     We ate our dinner as it got dark, and took our time cleaning the dishes and galley. Dick and Ella put the kids to bed in the forecastle, and we sat and talked awhile. Our conversation ranged here and there, to people we knew, places we'd been, schools we'd studied at -  Dick had graduated Summa Cum Laude after three years at Harvard - but the talk kept circling back to where we were, and to the wind. We kept hoping the wind and seas would die down, but they didn't. 
     Our anchor was holding in the sandy bottom. So, apparently, were those of the boats near us. Things looked not great, but not terrible either. We all agreed that we could sleep, which we needed badly after bucking several days of heavy weather outside, but that I should bring my sleeping bag up and roll it out on the hatch cover, to keep a closer eye and ear on the boat, the weather, and the sea.
     Sometime during the night, I started awake, feeling something wrong but not knowing what. Dick burst from the wheelhouse door, half dressed. 
     The anchorage was a snarl of frenetic activity. The wind had suddenly picked up, and just as suddenly changed direction 180 degrees. Boats pivoted too fast and too far on their anchor cables. Diesel engines roared into the wind as skippers maneuvered their boats up to now-dragging anchors and raised them, while trying to avoid collisions with other boats attempting the same maneuver. Radio channels crowded with urgent voices as men shuffled who should move through which opening first, in the scramble to get under power and out of the cove. Too preoccupied to go into detail, Dick said something about having heard about occasional contrary winds that would swoop down one of the canyons that footed on the cove, then quickly die out and give way to another such wind howling down a different canyon from a different direction.
     Dick started the main engine. Ella and I went forward to the bow to watch for other boats and make sure the anchor cable coiled properly onto its drum. Dick engaged the anchor winch. Nothing happened. The winch whirred, but the cable didn't move, didn't pull the Anna Marie toward her anchor, not a foot.
     Just when we needed it - desperately - the anchor winch had failed. There had been no warning. 
     The kids woke up. An emergency at sea sends shock waves through a small vessel; something beyond unwonted noises or motions of the boat will snap sleeping humans back from any momentary forgetfulness that they are, after all, at sea, and that the combined power of wind and water can take you down quickly, without warning. 
     Dick and Ella at first thought to put the kids back in their bunks below decks, so we'd be free to work. But they looked at each other and I could see agreement pass between them. Hunh-uh. Not below decks, not now. Ella got them into their life jackets and told them to wait in the wheelhouse, where they could see us through its forward windows, and we could see them. 
     While she did that, Dick had been looking over the winch, trying to find the problem. He turned to us with apology, and the beginnings of panic, on his face. He directed a questioning look at me. "I'm not much of a mechanic," I said. I'd spent time at sea in the service, but as a Marine aboard ships of the "gator navy," not as a seaman. The Anna Marie was my first experience as a deckhand, and I'd only been aboard a couple of weeks since Dick and I had met at the Mermaid Tavern.
     We knelt at the winch, while Ella made nervous trips from rail to rail, watching for other boats, pausing to reassure Christina and Alec at the wheelhouse window, tow heads sprouted from orange life jackets. I felt her conflict: one instinct told her to stay with the children, to hold them, to shut out the world for them. Her knowledge of that world told her in equally strong terms that the survival of her children depended more on avoiding a collision with another boat than on comforting them. So she had to endure the yawning distance of several feet from them, had to bear their pleas like a cross. 
     "What's wrong with it?" I asked Dick as we knelt by the winch housing, the size of a kneeling man, bolted to the foredeck immediately in front of the wheelhouse. "What's supposed to happen isn't happening," he said. I didn't know if I could help with the mechanical situation, but it was becoming apparent that Dick was beginning to be afraid that his spirit of adventure had gotten him in over his head, and that his life and that of his wife and their two very young children might be in the balance. But he was still the skipper, the only one who could really handle the boat. Somehow, I would have to help him, to inject some calmness into his bloodstream so that we didn't lose what was still our most valuable resource: our captain. As we knelt by the anchor winch, neither of us could avoid hearing the surf crashing on the rocks not far astern; nor could we shut out the knowledge that the wind was dragging us toward them. 
     "These two are supposed to engage," Dick was saying, putting his hand on the side of the winch where a heavy cylinder about a foot and a half in diameter rotated freely in the housing. The rotating part was connected to the winch's motor, and was turning fine. But the larger ring that was concentric with it, with a separation of an eighth of an inch, wasn't moving. That ring was the drum that, when the lever was thrown to engage the winch, was supposed to rotate along with the cylinder at its core, and reel in the anchor cable with enough power to haul the Anna Marie up to her anchor.
     The winch housing was a smooth casting, with no way to even see inside it short of unbolting the whole thing from the deck and lifting it off, a job that would require a crane, and much more time than we had. That was drydock work.
     "So, if this..." I pointed to the spinning cylinder – engages this..." – I put my hand on the larger stationary ring – "...and turns it, then the winch will work?" I asked.      "Should," Dick said. 
     "Do you have any of those little steel wedges we use to drive into the end of a hammer or axe handle, to tighten a loose head?" I asked. 
     "No." 
     "Got any spikes, or big nails, or any other soft steel?"
     He brightened a little. "Nails, I've got nails."
     "Got a cold chisel?"
     "Yes." 
     "Get me nails, cold chisel, hammer, hack saw if you got it, a pair of channellocks or visegrips to hold the nails."
     He disappeared below, obviously grateful to be doing something, and for the appearance of another shoulder under his load.
     I knelt on the deck by the large steel cleat between the anchor winch and the bow. Dick came back with the nails - 16 penny bright commons - and the tools. 
     "These your biggest nails?"
     "Yes."
     "They'll have to do."
     Ella continued her patrol, slipping past us as she moved from one rail to the opposite one, stopping where the kids still had their heads and arms stuffed through open windows of the wheelhouse. She made an occasional quick detour aft to check for danger there. 
     I shut out the world of wind and seas and other boats. They were Ella's responsibility now; she would handle it. The world narrowed, slowed. Long instants, like fat ripe fruits of time, floated before me to be picked. The universe was a small ellipsoid with two focal points: the cleat and the winch. I used the cleat for an anvil. 
     "Dick. Hold this nail with the pliers, here." I hammer end of nail into wedge, cut it off with cold chisel. One blow, one cut. Quick, deliberate. Each piece a wedge. Blacksmith rhythm now, WHAMPta, WHAMPta, WHAMPta.... A small pile of steel wedges. "Dick, disengage the winch. Drive these wedges into the crack, the ring between the cylinder and the cable drum. Ella. Need another hammer. Dick. Place each wedge across the circle from the last one; always opposite pairs, points of a compass. Try it now, engage the winch. "It turns! ah, slips again. Okay. Disengage. More wedges. Try it again. It turns, it turns!" 
     But it turned with only enough power to pull in slack cable. When the slack was taken up, and the boat's tonnage straightened the cable, it slipped again.
     Ella, Dick, and I talk about options: we can hacksaw the cable, kiss off thirty or forty fathoms of cable, the anchor chain, the anchor, get the fuck out of this maelstrom. But then we'd be back out in the weather, with no anchor to get us behind shelter somewhere else, in case the wind out there gets even worse than it is now.
     Can we pull it in by hand? Can we get a few feet at a time, use the winch to take up the slack cable, pull again? The cable has to go on the winch. If we just take it up and drop it on deck, it will turn into an unmanageable snarl. A coil or two falls overboard, slides aft, gets caught in the propeller, rips the drive shaft out through the hull, down we go, glub glub.       
     In a safe harbor, in quiet water, one strong person can get a line on a piling and brace against a boat's rib or a deck cleat and lean into it and move – very slowly - a boat the size of the Anna Marie. With no opposing force but the friction of the water, and no hurry, it can be done, a foot at a time.
     In Shelter Cove, we were in a frenzy of forces so much bigger than our physical selves that we were toys, rag dolls tossed by a nasty sea.
    What source of power do we have? We have the engine. "Ella. We're stronger. Take the wheel." (This is Dick talking now, he is the captain again). "Pull us forward, slowly, a little bit, until I say stop. We'll pull a few yards of cable onto the forecastle by hand, then you hold that position while we coil the slack cable with the winch. Then we do it again."
     Ella tried mightily, concentrating, forcing herself to ignore her children in order to save them, trying to feel the wheel and the throttle and to translate our shouts into the right movements of her own hands. But Dick had always handled the boat in harbors and anchorages, in any touchy situation, the captain's job.
     She couldn't do it, she hadn't been trained. She missed the timing, the Anna Marie lurched against its cable and made our wedges slip; or she went too far forward and the cable looped down in the water, slid aft along the gunwale, too close to the propeller. Dick would have to take the wheel. Ella and I would have to pull the cable. There was no other way. They traded places, remorse smudging both faces as they passed. 
     Dick got on the horn, tersely told nearby skippers our situation. They took responsibility for staying clear of us. They all hauled their anchors and turned out to sea. They kept in touch with us. One or two pulled away but stayed within sight, using their engines and rudders to buck this way and that into winds that would change direction ninety degrees or more in a minute. 
     O what a nice touch Dick had. He became inspired, a poet of throttle and kingpin. He relaxed, he rode the seas, he read the seas, he felt the tension on the cable, he watched the meager coils of cable we'd dump to the deck, he took my shouts and headwags as if made by parts of his own body, turning them into just the right easing forward, just the right holding of a position relative to the anchor. He timed the rhythm of his throttling with the rise and fall of the seas, so that when the bow dropped into a trough, Ella and I would have several feet of slack that we didn't have to fight for, and when the bow started to rise on the next sea, he'd ease off so we wouldn't get yanked overboard, or have our hands slammed into the bowstem, or lose all the cable we'd just earned.   
     Ella pulled cable like John Henry's wife drove steel. We bent beside each other, on either side of the cable, each bracing both feet against the point where the two sides met at the bowstem, and we pulled, four gloved hands on the cable. She didn't care about the leather of the gloves tearing, she didn't care about her hands tearing on the broken steel strands, she just pulled, she didn't care about the slamming of her kneecaps against the bow, she didn't care about the ominous compaction of her vertebrae when her refusal to slide her grip, to give up cable earned, suddenly transferred the pull of a tricky wave along the cable to our coiled backs. She wanted every inch of that cable, she would by God have it, she didn't care about the hair in her eyes, she didn't care how she looked, she didn't seem to care about the fact that we were both pulling on the same cable, and that the bulkheads we were braced against formed a sharp corner at the bow which made a tight pile of our four rubber-booted feet and jammed her body against the body of a man she hardly knew, she didn't care that she mingled straining arms with me, she didn't care that she butted heads with me. 
     That, she laughed at. She laughed and pulled.
    We would get some coils on deck; Ella would jump over and engage the winch. Dick would keep us steady. I’d hold the cable to keep it from sliding back overboard. We'd reel the slack cable onto the drum. Then we'd pull in more cable, and dump it in slack coils on the fo’c’sle deck. 
     Slowly, over the minutes or centuries or whatever game Time was playing then, the angle of the cable, where it snaked down into the water from the bow, changed. It steepened. 
     Finally, the cable pointed straight down. We were directly over the anchor. Shit. We hadn't thought this far. It was one thing - one groaning, tearing, tissue-sacrificing thing - to haul fathoms of cable aboard the Anna Marie till she was above the anchor. But could we lift the anchor? "What does it weigh?" "175 pounds." "What does the chain weigh, the fathoms of heavy links between the cable and the anchor?" "I donno. Probably more than the anchor." 
     But now we have to raise it. We're no longer anchored- the pick is bobbing up and down in the blackness above the ocean floor - and we can't get under way either, because our forward motion would sweep the anchor aft, now hanging free on fifteen fathoms of cable and chain, and draw the cable into the prop. We can't stay in one place; the seas will put us on the rocks.
     We must haul it. Ella and I look at Dick, at each other. We all know. I move my hand up and down, in the same rhythm as the seas. Dick nods. He comes out of the wheelhouse. The engine is at idle, which means we are drifting toward shore. The three of us lean over the cable, wait for the bow to drop into a trough, then scramble to beat gravity, to take advantage of the momentarily lesser weight of the anchor and chain and cable to take in a few feet more, then brace for the moment when the bow starts up the sea on the far side of the trough, making the weight we're holding multiply itself. The plummeting weight crunches us against the bulkheads, against each other, slams us to our knees on the plank deck, steals some of the cable we've just earned. 
     The Anna Marie, no longer under power, turns slowly sideways, lying in the trough, her bow shaking side to side like a terrier killing a rat. We can't handle the combined violence of up and down and side to side. Dick has to go back to the controls, has to wrestle the throttle and the  rudder and the wind and the seas and the position of the cable and himself until we are again facing into the seas, with the anchor dangling directly below the bowstem. He must stay there. Ella and I must haul the anchor and chain. We are drifting closer to where the surf is crashing on the rocks.        
     Ella and I work with the rhythm again, stealing precious feet of cable from the ocean as the bow drops. One of us has an idea. Just before the boat starts to climb the side of a new sea, multiplying gravity's effect and tearing the cable through our hands, we push down hard on the cable just inside of where it crosses the bowsprit, so that it crimps just enough to give us a mechanical advantage. We become a two-human ratchet, able to hold against the extra weight. 
     We are pulling the cable and it stops dead, before we hit the bottom of the trough. Something's wrong, something mechanical. We crimp it and wait for the next trough, poke our heads over the bow, look down. The first fat link of the anchor chain is lodged against the steel plate at the point of the bow. "Dick, the chain! the chain!" We're only a few fathoms from the anchor now. There is plenty of space between the protective plate and the ring that arches over it like a ferrule on a fishing rod to keep the cable or chain in place. But the increased diameter of the chain means that we'll have to get the first link of the chain several inches higher, and without tension, to pass it through the ring. 
     For that we need slack. 
     "Ella. Next trough, I'll reach over, lift chain and anchor from outside, give you slack. Get the first couple of links through the ring, then crimp it down and hold for your life, that's all we need the first time is two links inside and hold."
     We do it, I heave one lunge, she drops the links inside the bowstem and holds them, risking her hands. I swing one hand inside to hold with her, the weight tears the chain out of my other hand as the Anna Marie hits the far side of the trough and lunges skyward.
     But we have captured the beginning of the chain. We keep working that way, pulling in the chain. It is very different from the cable. It gives us a better grip, and holds more surely when crimped. But slippage of a chain that size, pulling a committed grip across a steel plate, does not mean torn tissue. It means mangled hands, missing fingers.
     More of the weight is coming aboard now. Our load is lightening. The coils of cable on the anchor winch are covered by coils of chain. Now comes the anchor, rusted flukes dipping in and out of the water. Ella and I lean over and just haul, straight up, knowing this is it, knowing that the few feet of chain still out aren't enough to reach the propeller and foul it, that our remaining danger is to leave the anchor dangling from the bow where it could knock a hole in the planking, but ho, there is no fucking way that fucking pick is not coming afuckingboard now, we reach down and grab the anchor together and heave it like Judo wrestlers up and over the bowstem, we fall in a wet clanking heap with it to the fo'c'sle deck. Dick guns the engine, the Anna Marie shakes her fanny at the rocky beach, we head for open sea, one woman, two men, a little girl named Christina, a little boy named Alec, and one GMC 671 diesel engine all screaming into the wind.
     Weeks later, after I had hired on another boat, Dick and I ran into each other in the Caravan Bar in Monterey. We got to swapping stories. After he'd told me about putting Ella and the kids ashore in Bolinas and fishing alone for a few days, I told him about my new skipper and boat, Doyl Myers and the Dora B. We paused. Dick wanted to talk about the night in Shelter Cove.
     He said he'd been scared, that he hadn't had a clue as to what to do about the anchor winch, that mostly he'd just had this dreadful feeling that things were falling apart, and that nothing he could do as skipper or husband or father would be able to hold his world together. But I had found a way, he said. 
     "How did you do that?" he asked.
     I thought for a long moment. My answer surprised both of us. "Vietnam," I said. What did I mean, he asked. I said it had been like combat. I told him about things moving in slow motion, about there being enough time to move, about getting inside the fear and snuggling it and about making the situation into a technical problem rather than an emotional one. I told him about the time after Tho An when Captain Love had told us to be ready to assault with fixed bayonets into a village which sounded like it had two or three .50 caliber machine guns on the enemy side, and I'd slept soundly for eight hours so I'd be ready.
     The other thing I learned about war that night in Shelter Cove I don't think I told Dick during our talk in the bar. It came to me gradually over the years. It was that working as we had on the boats, especially as Ella and Dick and I had done hauling the anchor, had satisfied some of the deepest hungers in me, needs that I've come to know had sent me to war more surely than the reasons I'd been given, and which I had given to myself at the time: the need to be in danger and to perform my way out of it, to save something or someone precious, and to be recognized for having done it. 

Monday, October 10, 2011

WHAT IS GOOD

     A major portion of the human male spirit has been woefully, cruelly, out-of-balance for millenia. We all know men who would never think of reaching for a weapon to solve a problem, who simply work hard to support families, raise their kids as best they can, and go fishing on weekends if they’re lucky. But the world also knows many more who do, or have, reflexively resorted to force, or offered their persons to an armed group who used force. And force is the boss in human affairs. Force owns a terrible leverage: it magnifies itself until patently baseless arguments and ideas carry the day.     
     Another way of saying this is that it’s easier to destroy than to build. It takes months of sweaty work to build a house; to destroy it, all you have to do is light a fuse. Throughout history, men have been both builders and destroyers. Too often, the latter.
     When something dark and terrible and bloody happens - when a Lee Harvey Oswald or a Charles Manson or a 
Jeffrey Dahmer gets loose among us - we tend to call the deed and the doer "evil," shake our heads and say we don't understand, or analyze it under that heading, asking ourselves earnestly, Where does this evil come from, this way of being that is so foreign to us?
     Sure, there are evil people in the world, people who need to kill in order to satisfy something in themselves. But the body count accomplished by such people is paltry compared to that stacked up by organized armies of nations whose leaders, citizens, and soldiers thought they were doing good. And these people - that is, you and I and our parents and children and brothers and sisters and relatives and neighbors - think we are doing good, not in the three-quarter-hearted way a person holds an opinion about a politician or a style of dress or music, but with that deep spiritual conviction that is required in order for young men to stand up, fix bayonets, and walk into the firing.        
     Going to war is sometimes a necessity, for defenders. More often it is a choice, which we contort to make look like a necessity, as in the Tonkin Gulf “incident,” which was falsely made to look like it had been necessary, and which needlessly cost 4 million human lives, give or take.
     We men - we warriors - can and must make some other choice. If we are to do that, two things are required of us. 
     The first is that we must see our own natures and motives for what they are. This book is my attempt to do that, for myself. Others may or may not recognize parts of themselves, of their personal experiences, in my stories.
     The second is that we must tell true stories, without embellishment or self-censorship, so that boys and young men, and their parents, may know how terrible war is before they sign up for one, how little it has to do with the reasons governments give for going to war, or with the reasons we warriors give ourselves.     
     Evil isn't what we have to fear. It isn’t “terrorism,” or “communism,” or “al Queda,” or Osama bin Laden, or some other designated evil. Our definition of what is good is what we should fear, especially including our deepest  beliefs. 
     These are the beliefs and ideas we are willing to fight over. They are the beliefs and ideas which inspire us to send our sons - and now, some of our daughters - to war. They are the ones which cause us to be willing to trade the lives of kids barely out of high school for a piece of red, white, and blue cloth folded into a tidy triangle. 
     Those deep beliefs constitute the human mechanism which we use to slaughter our young. Doing this, we create committed and powerful enemies around the world, eager to do battle with a new generation of our youth.
     This set of deeply held beliefs about what is good-especially that deadly nexus of religion and patriotism - is what we should study until it breaks open to the light.
END

Wednesday, October 5, 2011

BEER FOR THE TROOPS

Aboard ship on the way to Vietnam...

     We had good weather most of the way across: tropical sun on blue water punctuated by the occasional whitecap. As we approached the Orient, flying fish with four pectoral fin/wings could be seen staging their takeoffs in the clear water, accelerating into a wave as it crested, surfing on its energy, then at just the right moment, bursting from its side to set their wings and glide on the trough of air also being lifted by the wave. They could coast on the air currents between crests of waves, like an albatross, for a hundred yards or more. I never tired of watching them.          
     We were bored. Not long after Hawaii but days before the end of our voyage, our incessant prowling of the ship produced a revelation. The same hold which contained our precious communications van also carried beer: pallets upon pallets of canned beer. Schlitz and Pabst Blue Ribbon are the ones I remember. “Wonder where all this beer’s goin’?” “Same place we are, I guess.”
     “So it’s beer for the troops, right?”
     “Hey! That’s us!”
     “Right... this is our beer!”
     “Y’know, I’m not sure it’s safe, out here in the open, all by itself. What if that deck leaks, seawater gets in here, gets everything soakin’ wet? Seawater’s bad for metal, like beer cans, gets it all rusted ‘n’ corroded ‘n’ shit.”
     “We can’t allow that to happen. That’d be dereliction of duty.”
     Our communications van was always locked. One NCO among us always had the key, in order to unlock it, go inside, make sure nobody had picked the lock and entered to pilfer or vandalize, then lock it again.
     Sometimes that NCO was me. I’ve always had a knack for organizing people to move quantities of things; it had come in handy aboard the CAVALIER and the PICKAWAY the year before in the Tonkin Gulf and the South China Sea. 
     We formed a chain gang, standing four or five feet apart with every other man facing the opposite direction, from our chosen pallet to the door of the van. Two men attacked the designated pallet, alternating as first one then the other slid a case of beer off the top course on the pallet and handed/tossed it to the first man in the chain. Our technique of facing opposite directions meant that no one had to turn completely to the side to pass a case of beer to the next man in line.      
     I unlocked the door. Two men went inside, one to catch the most recent case arriving from the last man in the chain, and one to stack, with specific instructions on how to do that so the stack would fit in the narrow aisle between rows of electronic equipment, with the cases interlocked in a modified version of how they’d been stacked on the pallet. We were done in a few minutes, the van door had been re-locked, and we’d all disappeared above decks and were diligently cleaning our rifles, or feigning sleep in the sun, so as to appear the same as we would on any other day.
     A couple of days later, with Hawaii now a distant memory and Asia still invisible, we plowed the seas in a world which contained nothing but ocean, horizon, and sky. A few of us were lounging around in the hold near our van, conjecturing about a future filled with combat and beer.
     “I wouldn’t mind a wound or two, nothin’ serious, just enough to make me look salty.” 
     “Maybe one right on the face, so the chicks could all see it...”
     “But not enough to make you ugly.”
     “Or right here, on the arm, a real nasty-lookin’ one, but it just peeks out from under the sleeve o’ your t-shirt, but looks real impressive when you take your shirt off.”
     “Right, I hear women go crazy for a wounded guy...”
     “Y’know, this beer’ll go down mighty good when we come in off a patrol.”               
     “I don’t give a fuck if I get a leg blown off, long as my cock and balls are still intact.”
     “Right, that’s the main thing...”     
     “Whaddaya mean, patrol? We’re wing-wipers. We ain’t goin’ on any goddamned patrols.” “Wingwipers” was a derogatory term used by division Marines, like I had been for most of my hitch, for those in the Marine Air Wing. There was no talk of death, but its shadow had hung a little lower over us as each day brought us closer to the end of our voyage.     
     The ship’s Merchant Marine officers had mostly left us alone. But now one approached. “How are you men doing today?” he asked, a little nervously.
     “Oh, fine, sir... just keepin’ an eagle eye on our equipment, here.”
     “Well, that’s good... say, there seems to be some cargo missing, or... moved. Actually, some beer is missing. Anybody know anything about that?” he searched our faces.
     “No, sir, I haven’t noticed anything... any o’ you guys?” Exchange of innocent looks, shrugs. “No sir.” “Me either.” “Not a thing. Sorry, sir.”
     “Well... I need to see inside that van.” He nodded at ours, the one we were loosely clustered around.
     “You got a Top Secret Clearance, sir?” 
     “Of course not. I’m an officer in the Merchant Marine; we’re not involved in that sort...”         
     “Sorry, sir...” (nodding toward the van) “... the equipment in there...” (nodding again) “...is not only secret. “It’s TOP secret. “Our orders are not to allow anyone without the proper clearance to even SEE inside it.”
     By this time the half dozen or so of us who had quietly been hanging around the van had moved from slouches to more vertical positions. A weapon or two appeared, casually. I turned my left side, with unambiguous Randall fighting knife, toward him.
     “I really must...”
     Softly, but a little sharply: “Sir. We are United States Marines on sentry duty.”(pause) “Nobody..but..us..touches..that..lock.”           
     Nobody did, either.     

Tuesday, September 27, 2011

MASTER AND SLAVE IN WARTIME

August, 1966. I was ordered to form a detail, and to design and build an outhouse for our section of the 1st Marine Division perimeter near Chu Lai...

     Time came for our midnight requisition. We had my sketch of the locations of what we needed, and a plan. Lights off, we backed the truck up to the wire, and three or four of us crawled under, leaving one man behind to load, and a second just inside the wire to slip the stuff under. The rest of us fanned out, each with a specific assignment: so many 2x4's from such and such a stack, and so forth. We were out of there in minutes with everything we needed, or a reasonable substitute.

     The German philosopher Hegel wrote - I believe it was in the "Master and Slave" section of his Phenomenology of Spirit - that the man who is forced by those who hold power over him to work on the world with his own hands has a more immediate relationship with the world than does the master, and therefore, paradoxically, has a more empowered position in life than does the master himself. As soon, that is, as he, the slave, understands the true nature of his activity. The slave doesn't need the master to work the land, because he knows how: his hands, his back, his body know how, from hard experience. But the opposite isn't true: the master needs the slave to accumulate wealth from the land, because he can’t do the work himself.
     I knew that then, though I didn't know Hegel had said it. I think that every private soldier knows it, and every factory worker and farm hand and deck hand and seamstress and cook and waitress. Women especially know it, and people whose skin is not white, even though Hegel didn't spend any more words on any of those groups than did the founding fathers of our country.
     We made that knowledge work for us. It had to do with where we'd put the shitter. Militarily speaking, the officers would have been duty bound to locate it off in the brush behind the tents we lived in, and far below the ridgeline which went through our position and which was the tactical reason for our having been stuck there.
     But the Captain didn't tell me where to put the shitter; he just said, "You're in charge, Corporal, get it done and don't bother me with details."
     "Well, guys," I says, "where do we want this fine new shitter we're gonna build?" We discussed military exigency, and we discussed our own social priorities, and we discussed beauty and convenience. Over the next few days, between radio watches and sentry duty, we built the shitter. We scraped the red dirt at four corners until the tops of four pyramidal concrete piers were level, and built a plank floor on them. The two end walls were trapezoidal, so the roof would slant enough to carry off the rain. The bottom half of the back wall was hinged, so the halves of 55-gallon diesel drums - four of them, one under each hole - could be pulled out and their contents doused with diesel fuel every few days and lit up to produce the bilious clouds of black smoke and the stench that, to this day, clings to the nostril hairs of every Vietnam veteran. (Scholars, please see Bruce Weigl's excellent poem, "Burning Shit at An Khe".) We ruined all manner of saw blades trying to cut the steel drums in half, before we went at them with an ax, driving it blow by blow through the steel with a sledge hammer, taking turns with the relentless sweaty pounding until the two drums were cut into four jagged-topped halves.
     The front had - get this - an actual door, steel hinges and all, that could be closed, and a coil spring to keep it closed.

     When I left the outfit a few days later, there it stood, our fine new fourholer, right smack on the ridgeline, with a golfcourse quality view - screened, of course - of the Song Tra Bong River valley, where you could sit and shit in peace, read, beat your meat, or just enjoy the view. It was especially nice at sunrise. The breeze that came up the valley ventilated it as well as an outhouse can be ventilated. It was convenient to the enlisted men's tent, but quite a longer hike from the officers' tent. Xin loi, sorry 'bout that.
     A couple of months after I left, I got a letter from Martin Luther Ealy, who was still there at Chu Lai. He said that after I left, they had an official opening ceremony. The Captain had cut the ribbon himself, thereby making his first contribution to the project.
     I still have Martin's letter. He was from New Orleans. He always told me to look him up there, after the war. I wonder if I could still find him. I wonder if he's alive. Martin, are you out there?

Tuesday, September 20, 2011

I CHING TO POGO

     But governments always lie. Sure, that’s part of the picture. I spent a couple of decades of my life studying the lies of presidents and other politicians, especially concerning the mechanisms of our national security apparatus and the processes by which it leads us into armed conflicts. 
     Forty- plus years after I left Vietnam, and more than thirty years after that first NVA tank drove over the gate to the American Embassy in Saigon on April 30, 1975, and our nation had lost the war that we were always bound to lose, that is still not okay with me. So much needless and wrongful death is never in the past. To put it in a larger context, Nanking is never in the past. Leningrad and Treblinka, even Sand Creek and Wounded Knee and My Lai, are never in the past. People remember - families remember - as Muslims remember the crusades.
     So studying the great lies of my time – of the Kennedys, the Dulles brothers, Johnson, McNamara, the Rostows, the Bundys, the Lodges, Nixon and Kissinger - felt satisfying for a while, giving me someone to blame and avoiding the need to look in the mirror. But now I’m more interested in the rest of the picture, the part that’s “in front of our noses,” to paraphrase Orwell, but not really seen, because it’s so close. Having studied political thinkers from the I Ching to modern times, my favorite philosopher these days is Walt Kelly’s cartoon character Pogo the Possum: “We have met the enemy, and he is us.”

Wednesday, September 14, 2011

YOUNG MEN... AND YOUNGER

YOUNG MEN, AND ... YOUNGER
     War is the way our species eats our young. It’s been so at least since Homeric times – three thousand years, give or take - but probably much longer. The Iliad is considered by many to be the first great work of Western literature, and is, of course, a war story. But reading Homer’s Iliad  and Odyssey turns up no mention of 8- or 12-year-old warriors. The warriors in the story were young men, not children. Achilles, Agamemnon, Hector, Patroclus, 
Odysseus, Paris, Greater and Lesser Ajax - they were all fully grown – if not always grown up. By 1579, the practice of recruiting and conscripting adolescent boys into Europe’s armies had grown to the point that the word used to name groups of foot soldiers was Middle French/German infanterie, Old Italian infanteria, Spanish infantería. Though combat has always been a young man’s game, the phenomenon of child soldiers has acquired a whole new meaning in recent decades. There are now an estimated 300,000 combatants in their early teen and pre
teen years(43) in Europe, Asia, Latin America, and,especially, in Africa(44). The youngest soldier I’ve read about was a combatant with the Lord’s Resistance Army (LRA), in Uganda. He was 5 years old. Not 15; he was 5(45). The AK47 is a bit heavier and more awkward than the M16, but even a young child can carry one. And anyone has the strength to pull a trigger.
     So far, not many U.S. soldiers have been younger than 
17(46); just the ones who lied about their ages. But our 
soldiers have lately met children in combat. P.W. Singer
43 See “Child Soldiers: The New Faces of War,” by P.W. Singer. http://www.aft.org/pubs-reports/american_educator/issues/winter05-06/singer.htm; also Council on Foreign Relations, “Child Soldiers Around the World,” http://www.cfr.org/publications/9331/ by Eben Kaplan
44 P.W. Singer, Children at War, Pantheon, 2005. Singer, a senior fellow at the Brookings Institution, cites such references as UNICEF and Human Rights Watch reports, John Keegan’s A History of Warfare, etc.
45 ibid., p. 20.
46 The youngest U.S. soldier on record as having been killed in Vietnam was 15. His name was Dan Bullock. The Website for the Vietnam Veterans Memorial (“The Wall”) (http://thewall-usa.com) in Washington, D.C.says that 5 Americans aged 16 were killed there, and 12 aged 17. The same site says that more than 25,000 aged 20 or under were killed in that war.
writes in his book on child soldiers: “U.S. Marines fighting in the battle to retake Falluja [Iraq] in November 2004
reported numerous instances of being fired upon by ‘12 year old children with assault rifles’ and wrestled with the dilemmas it presented.(47)” 
     Among the many instances of child soldiers cited by Singer is the Indonesian island of Ambon, where “thousands of Muslim and Christian boys have formed local paramilitary units that protect and raid against the other community.” He quotes an aid worker: “’They are so proud of their contribution. It’s a common thing for them to say they’ve killed. Since the government can’t seem to do anything, they all say they have an obligation to protect their families and their religion.’” 
     During the 1980’s contra war, with President Reagan leading the anti-communist crusade, re-institution of the draft was being widely debated. Because I had written articles in local newspapers about my own military experience and my two trips to Nicaragua as a journalist, more than one young man of draft age asked me for advice about what he should do if the United States went to war in Nicaragua and the draft were reinstated. Part of my response was always that if they enlisted in, or were drafted into, the military, they should be prepared to be looking at 12 year old boys across their rifle sights, based on the ages of some of the kids I had seen under arms in Nicaragua and southern Honduras during the contra war.
     It is this deadly mix of young men – or boys - and big ideas which I want to address. With us Marines it was Semper Fidelis: always faithful. It was “ours is not to reason why, ours is but to do or die.” 
47 P.W. Singer, Children at War, Op. cit. University of California Press, 2006; p.24.
     I boarded the chopper with the Marine grunts bound for Tho An, having virtually begged to go on the mission, and joined the line of Headquarters Platoon, F/2/7, as we approached the village. I already had my bayonet out of its scabbard and was sliding its ring over the flash suppressor on my M14 rifle to engage the bayonet lug when Captain Love, the “F” company commander, a few paces in front of me, turned around to check on the new guys who had been attached to his company for this operation, saw me fixing my bayonet, and said “That’s it, that’s what I like, gimme some steel on the end of it.”
     I was there because of my faith: faith in that confusing entity variously known as God, Jesus Christ, and the Holy Spirit; in my country, and in the United States Marine Corps. Sure, I was nervous and afraid. The firing had already begun in the village, not many paces in front of us. I had been a Marine for 3½ years, but that meant nothing if I did not perform as a Marine today, my first time directly under fire. I was ready to fight. I wanted to hold up my end of the Great Bargain.
     The night before, I had prayed as I always did, with that truncated childhood prayer I used because it was the only prayer I knew: “...if I should die before I wake, I pray the Lord my soul to take....” It wasn’t much, but I hoped it would make up the difference between my own level of personal courage and whatever might be required of me this day. And of course to get me into heaven if I died. That was what prayers were for, right?
     A few hours later, after the long moments with the screaming baby boy and the screaming mothers and the 
silent old man with his stare of hatred and after the firefight when I was ordered to move up(48) because I 
had the only automatic rifle in the group, and to stand alone in the open and cover the other Marines as they pulled back, that cloak of faith had already begun to slip from my shoulders. Not because of fear, but because my experiences were showing me that faith wasn’t working. 
     The cloak of faith would continue to slip for the rest of my tour. The burst of rounds from an automatic weapon that snapped past my ears – they were close enough to hit one man standing nearby, and to puncture at least one of the canteens held by a Marine standing near me at the well – had contributed to my loss of faith. So, earlier in the year, had my failure to get a medevac chopper to the desperate platoon when my efforts had been met with an accusing “You’re too late,” meaning we had lost a man, and his buddy the radio operator blamed me.
     My faith would take an especially big hit two months after Tho An during the night-long mutual slaughter between Staff Sergeant Jimmie Earl Howard’s 18 Recon Marines(49) and two battalions of NVA, a few kilometers from our base at Chu Lai. I had the midnight-0400 watch in the DASC (Direct Air Support Center) that June night. We helped coordinate helicopter and fixed wing air support for Howard’s men. When I
48 I wasn’t directly ordered to move up. In those days before 1st MarDiv units in my area were issued M16s, one man from each infantry squad would be issued a selector for his M14, and be designated that squad’s automatic rifleman. As far as I knew, neither Captain Love nor the First Sergeant who had just now called for an automatic rifleman to move up knew that I, a stranger to their company as of that morning, had the selector on my rifle. Since the detail was a pickup group of guys who had volunteered to return to the well for water, no provision had been made to include specific weapons in the group, because Tho An was considered secured. No matter. The order applied to me because I had a selector, and if nobody else present knew this, I did.
49 Actually there were 16 Marines including Howard, and two Navy Medical Corpsmen. That night, they were all Marines. See Wikipedia, “Jimmie E. Howard.”


stepped outside our radio shack shortly after four in the morning, I saw flares and tracers from the firefight off to the west, still at its height.
     One man standing near me at the well in Tho An had been hit; I had not. Some people find Jesus, or some other holy being, in similar situations. Others, even in the same group, have that connection violently and forever severed. I was among the latter. The 23-year-old who had
prayed his final childhood prayer the night before looked around for his Christian God during the firing at the well 
and saw that such a being either did not exist or was very, very far away. This was because I was doing something
which I suddenly saw to be wrenchingly, brutally wrong, while acting precisely on my values as a Christian, a patriot, and a United States Marine. 
   
     When I threw my weapons and 782 gear on the truck to leave Chu Lai in August of that year (1966), I was a troubled, angry, and nearly faithless young man. By the end of the year, some months into my intensive studies at Colorado College, I was a “born again atheist,” a state of mind and heart that had begun to exist while guarding the  women and children and the old man at the well in Tho An earlier in the year. I’m still an atheist. Of the many instances of phenomenal luck that have allowed me to survive being both a combatant and a journalist in the Vietnam War, hitchhiking up the Mekong through 
Cambodia and Laos at the height of that war, through 
some close calls at sea aboard fishing boats, and later in construction work, as well as some dicey journalism situations in Central America, that day in Tho An was the luckiest of my sweet life. Not because I escaped death – that’s happened many times - but because of what I learned.                                            
     More importantly, because of what I unlearned.
     
     Since those days, when I see a public appearance by anyone in garb intended to impress people with the sacred, therefore exalted, therefore authoritative, status of the wearer - I call them “long robes and funny hats” - the cynic in me says, “Okay, here comes the bullshit.” 
     I am a cynic, but of a certain ilk.
  I get itchy and edgy whenever anyone talks about “pride.” I feel that way when I’m in the bank parking lot in my home town in northeast Oregon surrounded by the red, white, and blue bumper stickers handed out as freebies by the bank that say “Proud to be an American.”
   Don’t get me wrong. I’m okay with being American. I love the stubbornness of our independence, our rascality, the creativeness that has given the world jazz, Motown, and Elvis; some great and many pretty good movies, some great and a lot of good literature, Walt Disney cartoons (50).  I especially love that shining gift our people gave to the world, the United States Constitution. I love and am inordinately proud of the circumstances of the American 
Revolution, and the Declaration of Independence and other events in the desperate time which birthed that Constitution. (Yes, I too am painfully aware that that great document conveniently left out women, people of minority races...in fact, everybody but propertied white males. What, and whom, it left out constitutes the task currently before us. That task is monumental, and many of us worry whether we’ll ever succeed.) 
50 Upon arrival in Managua, Nicaragua, in October 1983, I caught a ride into the city from the airport on the back of a flatbed pickup driven by some Sandinista teenagers. I noticed as I climbed aboard the truck that it had Bugs Bunny mudflaps. The boys’ antics as we drove through the city seemed to have more in common with the mudflaps than with either side in the 4-year-old war between the fledgling Sandinista government and the Reagan-backed contras.

Wednesday, September 7, 2011

WOMEN

      Women, and their children with them, have always been lesser beings in human societies.                   
     This is wrong.      
     Women are not the least of us; women are the best of us. A woman has carried in her body for most of a year, before we ever drew breath, every human being who ever lived. Most of our literature has dealt with the deeds, heroic and otherwise, of men, because it has been written mostly by men. But no noble sacrifice in battle, no crossing of formidable mountain ranges or uncharted oceans, matches the quiet (yet sometimes noisy!) heroism of what women do and have always done to give us life, and to keep us alive.
     I’ve come to this: if the world is destroyed, men – in their unceasing quest for power and/or wealth (which is increasingly becoming the Greatest Power) - will destroy it.
    If the world is saved, women – like Azar Nafisi and Shirin Ebadi and Neda Agha Soltan in Iran, like Graça Machel and many others in Africa, like Aung San Suu Kyi in Burma, Malalai Joya in Afghanistan, Arundhati Roy in India, like the Saudi poet Hissa Hilal, like ordinary women all over the world who simply struggle to keep their children alive in the face of men’s abandonment and depredations - will save it.
     In her wonderful Reading Lolita in Tehran: A Memoir in Books, the Iranian professor of English literature Azar Nafisi writes of the regime of Ayatollah Khomeini as conducting a “war against women....(56)” She also notes 
that during the Iran-Iraq war of 1980-88, Iran used child soldiers to clear minefields ahead of tanks by walking over them. P.W. Singer, in Children at War, quotes Khomeini as saying that the children’s sacrifice in that war was “helping Iran to achieve a situation which we cannot describe in any other way except to say that it is a divine country(57).” Singer also notes that the young boys walking over mines wore keys around their necks “to signify their pending entrance into heaven.” A military history website lists the ages of those Iranian volunteers who cleared minefields by walking over them as “from only nine to more than fifty(58).”
     Divine country. 
     
56Azar Nafisi, Reading Lolita in Tehran: A Memoir in Books. Random House, 2008, p.111
57 Singer,Children at War.Op. cit., p. 22.
     Just now I am remembering lines from the “Rifleman’s Prayer” we learned in boot camp:
To God and Country, Home and Corps
     Let me be faithful evermore.
                                   Amen(59)
     It will anger some that I draw a parallel between U.S. soldiers and their Nazi enemies wearing GOTT MIT UNS 
belt buckles. Or a similar parallel between us Marines being marched to chapel in boot camp to sing “Onward Christian Soldiers” led by a chaplain with officer’s insignia
on one point of his shirt collar and a cross on the other, and Islamist extremists who call our soldiers “infidels” and “crusaders.” 
.    But that’s my point. “Divine country” says it all: 
Your country will send you to war. We will give you a reason. The reason may or may not be true, or it may be a mixture of some truths and some outright lies. But the truth or falsity of those reasons is not your concern. Your job is to do what you’re told, without question, attack the people we tell you to attack, and risk or give up your life as you do this. Your country thanks you for your sacrifice. If you do not come home alive, we will thank your mother. We will give her a folded flag and a prayer to replace you.
59 From the Marines’ “Rifleman’s Prayer.” See above, p. 79